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  1. Remembrance of Auroras Past: The Enlightenment Search for Northern Lights in Historical Sources.Jin-Woo Choi - 2024 - Isis 115 (2):215-240.
    This essay examines how eighteenth-century naturalists selected, read, and used textual and visual sources of the past to construct chronologies of the aurora borealis from antiquity to their present. Frequent sightings of the northern lights in Europe from 1707 onward prompted investigations into not only their physical properties but also their historical patterns. These searches encountered a twofold problem. Because the term “aurora borealis” was a seventeenth-century neologism, the recovery of auroras avant la lettre required discerning them amid the various (...)
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  • Spectres of Eternal Return: Benjamin and Deleuze Read Leibniz.Noa Levin - 2022 - Filozofski Vestnik 42 (2).
    The late reflections of G.W. Leibniz on eternal return have often been dismissed as insignificant as regards his wider philosophy. This may be due to the prevalent championing of his optimistic views on the continual progress of humanity, which seem to contradict the notion of eternal return. Walter Benjamin and Gilles Deleuze both put forward concepts of eternal return that form part of their respective critiques of historical progress, yet these have rarely been read in conjunction with their views on (...)
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  • Leibniz and the Philosophical Criticism of Historiography.Daniel Fairbrother - 2017 - Journal of the Philosophy of History 11 (1):59-82.
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  • Artificial apertures: The archaeology of Ramazzini's De fontium in 17th‐century Earth historiography.Cindy Hodoba Eric - 2020 - Centaurus 62 (3):522-541.
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  • Living mirrors of the universe : expression and perspectivism in Benjamin and Deleuze after Leibniz.Noa Natalie Levin - 2019 - Dissertation, Kingston University
    This thesis argues for the significance of G.W Leibniz’s concepts of ‘expression’, ‘force’ and ‘perspective’ to the writings of Walter Benjamin and Gilles Deleuze. By triangulating the philosophical projects of Benjamin, Deleuze and Leibniz, as has not yet been done, the thesis opens up new perspectives and provides new readings of all three. Designating a structure of relations in which every simple substance or monad serves as a ‘living mirror’ of the universe, Leibniz’s concept of ‘expression’ denotes virtual inclusion or (...)
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  • ‘A Series of Generations’: Leibniz on Race.Justin Eh Smith - 2013 - Annals of Science 70 (3):319-335.
    Summary In some very interesting recent work, Peter Fenves has sought to trace G. W. Leibniz's views on human diversity back to the philosopher's core philosophical concerns, in particular to his metaphysical picture of the world as consisting in causally unconnected substances, monads, that are ‘windowless’, ‘worlds apart’. In this article I argue by contrast that Leibniz's anthropological views develop quite independently of his core metaphysics, and are rooted instead in his significant work as a historian and genealogist. In this (...)
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