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  1. 14 Hobbes on religion.Patricia Springborg - 1996 - In Tom Sorell (ed.), The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 346.
    Why would someone concerned with heresy, who defined it as private opinion that flew in the face of doctrine sanctioned by the public person, harbor such a detailed interest in heterodoxy? Hobbes's religious beliefs ultimately remain a mystery, as perhaps they were meant to: the private views of someone concerned to conform outwardly to what his church required of him, and thereby avoid to heresy, while maintaining intellectual autonomy. The hazard of Hobbes's particular catechism is that he and his supporters (...)
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  • “I will speake of that subject no more”: the Whig legacy of Thomas Hobbes.Elad Carmel - 2019 - Intellectual History Review 29 (2):243-264.
    Hobbes left a complicated legacy for the English Whigs. They thought that his Leviathan was all too powerful, but they found other elements in his thought more appealing – mostly his anticlericalism. Still, the precise relationship between Hobbes and the Whigs has remained underexplored, while some still argue that Hobbes was simply too much of an absolutist for the Whigs to rely on his political ideas. This article attempts to show that Hobbes was, in fact, recruited by proto- and early (...)
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  • Hobbes and prosopopoeia.Jerónimo Rilla - 2022 - Intellectual History Review 32 (2):259-280.
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  • Skinner's Hobbes.Karl Schuhmann - 1998 - British Journal for the History of Philosophy 6 (1):115 – 125.
    Reason and Rhetoric in the Philosophy of Hobbes. Quentin Skinner. Cambridge, Cambridge University Press, 1996, pp. xvi-477. ISBN 0-521-55436-5. 35.00.
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