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The politics of motion

[Lexington]: University Press of Kentucky (1973)

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  1. Thomas Hobbes.Otfried Höffe - 2015 - Albany: SUNY/State University of New York Press.
    An introduction to Thomas Hobbes as a systematic and not merely political philosopher. Best known for his contributions to political philosophy, Thomas Hobbes set out to develop a coherent philosophical system extending from logic and natural philosophy to civil and religious philosophy. In this introduction to Hobbes’s thought, Otfried Höffe begins by providing an overview of the entire scope of his work, making clear its systematic character through analysis of his natural philosophy, his individual and social anthropology, and his political (...)
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  • The Hopefull Leviathan: Hope, Deliberation and the Commonwealth.Christopher Bobier - 2021 - Archiv für Geschichte der Philosophie 103 (3):455-480.
    According to a common reading of Thomas Hobbes, fear is the most philosophically important passion, responsible for the founding and sustaining of the commonwealth. I argue that this common reading is incorrect by focusing on the necessary and important role of hope in human action as well as in the founding and sustaining of the commonwealth. Life in the Hobbesian commonwealth, on the reading defended in this paper, is less fearful and more hopeful than scholars have noticed.
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  • The Land of Realism and the Shipwreck of Idea-ism: Thomas Aquinas and Milton Friedman on the Social Responsibilities of Business.Jim Wishloff - 2008 - Journal of Business Ethics 85 (2):137-155.
    The views of thirteenth century Catholic thinker Thomas Aquinas and twentieth century economist Milton Friedman on the social responsibility of business are contrasted by probing the foundations of their positions. The basis of Aquinas' normative stance in political economy is found in the metaphysical and moral realism of the classic tradition. The role Descartes and Hobbes played in overturning this philosophical starting point and ushering in an age of ideology is traced out. Friedman's commitment to Comte's vision of positivism is (...)
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  • Bodies and more bodies: Hobbes's ascriptive individualism.Tom Foster Digby - 1991 - Metaphilosophy 22 (4):324-332.
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  • Hobbes and optics.Rodrigues Neto Guilherme - 2016 - Scientiae Studia 14 (2):435.
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  • Sovereignty between the Katechon and the Eschaton: Rethinking the Leviathan.Melayna Lamb & German E. Primera - 2019 - Télos 2019 (187):107-127.
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  • Thomas Hobbes: libertad y poder en la metamorfosis moderna.Diego Fernández Peychaux, Antonio David Rozenberg & Ramírez Beltrán Julián (eds.) - 2024 - Buenos Aires: Universidad de Buenos Aires Instituto de Investigaciones Gino Germani.
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  • The theological origins of modernity.Michael Allen Gillespie - 1999 - Critical Review: A Journal of Politics and Society 13 (1-2):1-30.
    Most critiques of modernity rest on an inadequate understanding of its complexity. Modernity should be seen in terms of the question that guides modern thought. 77ns is the question of divine omnipotence that arises out of the nominalist destruction of Scholasticism. Humanism, Reformation Christianity, empiricsim, and rationalism are different responses to this question.
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  • (1 other version)Me and My Shadows: On the Accumulation of Body-Images in Western Society Part Two - The Corporeal Forms of Modernity.Harvie Ferguson - 1997 - Body and Society 3 (4):1-31.
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  • Insociabilidade natural, sociabilidade artificial e visão política prospectiva em Hobbes.Cláudio Roberto Cogo Leivas - 2011 - Cadernos de Ética E Filosofia Política 19:125-137.
    The present article examines important subjects related to the political theory in Hobbes´s Philosophy. This article looks for a clear and brief understanding about how Hobbes´s theory of artificial sociability articulates his political theory.
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