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  1. Time, modernity and time irreversibility.Elias José Palti - 1997 - Philosophy and Social Criticism 23 (5):27-62.
    As soon as 'modernity' was defined as a particular way of con ceiving of time, the questions of tempo rality came to be situated at the heart of the ongoing debate regarding the legitimacy or illegitimacy of the 'modern age'. This has, in turn, readily led to a no less passionate search for the assessment of modernity's foundations which are thought to rest in its typical sense of experiencing temporality. This polemic instance, however, involves polarized perspectives and the consequent risk, (...)
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  • Things fall apart: J. G. A. Pocock, Hannah Arendt, and the politics of time*: Mira L. siegelberg.Mira L. Siegelberg - 2013 - Modern Intellectual History 10 (1):109-134.
    This article reconstructs J. G. A. Pocock's debt to Hannah Arendt's political philosophy in The Machiavellian Moment and argues that her presentation of classical politics in The Human Condition and her account of the secular nature of American foundation in On Revolution were important sources for Pocock's analysis of American liberal insecurity. However, a contextualization of The Machiavellian Moment within Pocock's immediate intellectual and professional milieu indicates that he placed himself in critical relation to Arendt's civic republican theory and located (...)
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