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  1. An Orwellian Scenario: court ordered caesarean section and women’s autonomy.Heather Cahill - 1999 - Nursing Ethics 6 (6):494-505.
    Between 1992 and 1996, a small number of women in the UK were forced by the courts to undergo caesarean section against their expressed refusal. Analysis of the reported cases reveals the blanket assumption of maternal incompetence and the widespread use of thinly veiled coercion. Such attitudes and practices are themselves frequently compounded by inadequate communication. Medical discretion in such problematic cases seems to err on the side of safety and so appears to favour the life of the fetus over (...)
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  • Autonomy, the good life and controversial choices.Julian Savulescu - 2007 - In Rosamond Rhodes, Leslie P. Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Malden, MA: Wiley-Blackwell. pp. 17--37.
    The prelims comprise: Introduction Controversial Choices Kinds of Normative Reasons for Action Limits on Respect for Autonomy Children and Controversial Choice Controversial Choices and the Duty to Strive Toward Perfection and Full Autonomy Acknowledgments Notes References.
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  • Requests for "inappropriate" treatment based on religious beliefs.R. D. Orr & L. B. Genesen - 1997 - Journal of Medical Ethics 23 (3):142-147.
    Requests by patients or their families for treatment which the patient's physician considers to be "inappropriate" are becoming more frequent than refusals of treatment which the physician considers appropriate. Such requests are often based on the patient's religious beliefs about the attributes of God (sovereignty, omnipotence), the attributes of persons (sanctity of life), or the individual's personal relationship with God (communication, commands, etc). We present four such cases and discuss some of the basic religious tenets of the three Abrahamic faith (...)
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  • Autonomy in Bioethics.Katerina Deligiorgi - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2): 177-190.
    Autonomy in bioethics is coming under sustained criticism from a variety of perspectives. The criticisms, which target personal or individual autonomy, are largely justified. Moral conceptions of autonomy, such as Kant’s, on the other hand, cannot simply be applied in bioethical situations without moralizing care provision and recipience. The discussion concludes with a proposal for re-thinking autonomy by focusing on what different agents count as reasons for choosing one rather than another course of action, thus recognising their involvement in the (...)
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