It is well known that informational theories of representation have trouble accounting for error. Informational semantics is a family of theories attempting a naturalistic, unashamedly reductive explanation of the semantic and intentional properties of thought and language. Most simply, the informational approach explains truth-conditional content in terms of causal, nomic, or simply regular correlation between a representation and a state of affairs. The central work is Dretske, and the theory was largely developed at the University of Wisconsin by Fred Dretske, (...) Dennis Stampe, and Berent Enc. Recently, informational semantics has roamed far beyond its Wisconsin home, and built a sizeable collection of followers. Converts include Jerry Fodor, Robert Stalnaker and, less faithfully, Paul and Patricia Churchland and Hartry Field. But for some years informational semantics has been hounded by a problem with error – the classic presentation is Fodor – and no other problem has hounded the theory so persistently. (shrink)

To reconcile the standard possible worlds model of knowledge with the intuition that ordinary agents fall far short of logical omniscience, a Stalnakerian strategy appeals to two components. The first is the idea that mathematical and logical knowledge is at bottom metalinguistic knowledge. The second is the idea that non-ideal minds are often fragmented. In this paper, we investigate this Stalnakerian reconciliation strategy and argue, ultimately, that it fails. We are not the first to complain about the Stalnakerian strategy. But (...) in contrast to existing complaints, we want to cause trouble for the strategy directly on its home turf. That is, we will advance our objection while granting both the plausibility of the fragmentation component—save for an extreme version of it—and that of the metalinguistic component. Once our central objection to the Stalnakerian strategy is in place, we will show how it negatively affects Adam Elga and Augustín Rayo’s recent attempt to apply the Stalnakerian strategy in the context of Bayesian decision theory. (shrink)

Since the 1960's, work in the analytic tradition on the nature of mental and linguistic content has converged on the views that social facts about public language meaning are derived from facts about the thoughts of individuals, and that these thoughts are constituted by properties of the internal states of agents. I give a two-part argument against this picture of intentionality: first, that if mental content is prior to public language meaning, then a view of mental content much like the (...) causal-pragmatic theory presented by Robert Stalnaker in Inquiry must be correct; second, that the causal-pragmatic theory is false. I conclude with some positive suggestions regarding alternative solutions to the `problem of intentionality.'. (shrink)

In a series of publications, Robert Stalnaker and Hartry Field have undertaken a dispute about what is the correct way to explain intentionality naturalistically. Field wishes to assimilate mental intentionality to linguistic intentionality and to explain both kinds of intentionality using Tarskian truth theory plus the causal theory of reference. Stalnaker wishes to subsume mental intentionality under the notion of indication and to explain it on the model of measurement theory, leaving linguistic intentionality to be explained derivatively. I attempt to (...) adjudicate their dispute, paying particular attention to the question whether Tarskian truth theory has a role to play in explaining intentionality naturalistically. ;The first half of the dissertation examines Tarski's theory. I argue that Field and Stalnaker are incorrect when they agree that Tarski's reduction of the notion of truth is defective and I explain Tarski's 'structural' notion of truth. In the second half of the dissertation, I argue that Stalnaker's criticisms of Field mostly do not stand up to scrutiny, but that Field's theory is unsatisfactory nonetheless; I also argue that certain criticisms of Stalnaker do more damage than he thinks. I conclude that neither has solved 'the problem of intentionality', but that Stalnaker is right that truth theory as such will not have a role in the correct solution. (shrink)