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  1. Phänomenologie der Gewalt.Michael Staudigl - 2014 - Cham: Springer.
    Das vorliegende Buch präsentiert eine phänomenologische Analyse der verschiedenen Formen zwischenmenschlicher Gewalt und ihrer oft unterbelichteten Beziehungen. Auf der Grundlage einer Transformation der Phänomenologie und im Rekurs auf den aktuellen Diskurs der Gewaltforschung entwickelt es einen methodologischen Rahmen für eine nicht-reduktive Analyse von Gewalt, der in angewandten phänomenologischen Fallstudien erprobt wird. -/- Gewalt war bislang vorwiegend in den Human und den Sozialwissenschaften ein zentrales Thema, wurde aber nur allzu selten zum Gegenstand genuin philosophischer Reflexion. Um dieses Desiderat aufzugreifen und die (...)
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  • Yoga in Penitentiary Settings: Transcendence, Spirituality, and Self-Improvement.Mar Griera - 2017 - Human Studies 40 (1):77-100.
    Yoga, together with other so-called holistic spiritual practices such as reiki or meditation, is one of the most popular spiritual disciplines in our contemporary society. The success of yoga crosses the boundaries between health, sport, religion, and popular culture. However, from a sociological point of view, this is a largely under-researched field. Aiming to fill this gap, this article analyzes the impact, meaning, and implications of the practice of yoga by taking prisons as the institutional context of the study. The (...)
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  • The Ripples of Violence.Jools Gilson & Vittorio Bufacchi - 2016 - Feminist Review 112 (1):27-40.
    The received view in mainstream philosophy is that violence is an ‘act’, to be defined in terms of ‘force’ and ‘intentionality’. This approach regrettably and inexcusably tends to prioritise the agent performing the act of violence in question. This paper argues that we should resist this tendency, in order to prioritise the victim or survivor of violence, and her personal experience, not that of the perpetrator. Starting from an analysis of the devastating impact of violence that characterises the experience of (...)
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  • The Question of Violence Between the Transcendental and the Empirical Field: The Case of Husserl’s Philosophy.Remus Breazu - 2020 - Human Studies 43 (2):159-170.
    In this article, I address the question of violence with respect to the phenomenological difference between the transcendental and the empirical field. In the first part, I phenomenologically address the notion of violence, developing a concept required for an account of the phenomenon of violence. Thus, I correlate it with the notion of vulnerability, arguing that violence cannot be understood irrespective of vulnerability. However, a proper phenomenological account has to indicate the subjective conditions of possibility of a phenomenon as it (...)
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  • Violence as a social fact.Alessandro Salice - 2014 - Phenomenology and the Cognitive Sciences 13 (1):161-177.
    This paper describes a class of social acts called “violent acts” and distinguishes them from damaging acts. The former are successfully performed if they are apprehended by the victim, while the latter, being not social, are successful only as long as the intended damage is realized. It is argued that violent acts, if successful, generate a social relation which include the aggressor, the victim and, if the concomitant damaging act is satisfied, the damage itself.
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  • Yoga in Penitentiary Settings: Transcendence, Spirituality, and Self-Improvement.Dr Mar Griera - 2017 - Human Studies 40 (1):77-100.
    Yoga, together with other so-called holistic spiritual practices such as reiki or meditation, is one of the most popular spiritual disciplines in our contemporary society. The success of yoga crosses the boundaries between health, sport, religion, and popular culture. However, from a sociological point of view, this is a largely under-researched field. Aiming to fill this gap, this article analyzes the impact, meaning, and implications of the practice of yoga by taking prisons as the institutional context of the study. The (...)
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  • Everything must change: Philosophical lessons from lockdown.Vittorio Bufacchi - 2021 - Manchester University Press.
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  • Towards a Reflective Stance of Honor and Dignity – An Inquiry into the Use of Force by Analyzing the US Navy’s Crossing the Line Ritual.Steven Breunig - 2024 - Journal of Military Ethics 23 (2):134-151.
    In this article, I examine the meaning of the use of force for military professionals by analyzing the US Navy’s Crossing the Line ceremony. Ambiguity surrounds the initiation ritual for crossing the equator onboard naval warships, especially as it comes to its form prior to the late 1990s. All the while, the US Navy has maintained that the ceremony is part of a long tradition for teaching the values of honor, commitment and courage. Inspired by Max van Manen’s approach to (...)
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  • Towards a Reflective Stance of Honor and Dignity – An Inquiry into the Use of Force by Analyzing the US Navy’s Crossing the Line Ritual.Steven Breunig - 2024 - Journal of Military Ethics 23 (2):134-151.
    In this article, I examine the meaning of the use of force for military professionals by analyzing the US Navy’s Crossing the Line ceremony. Ambiguity surrounds the initiation ritual for crossing the equator onboard naval warships, especially as it comes to its form prior to the late 1990s. All the while, the US Navy has maintained that the ceremony is part of a long tradition for teaching the values of honor, commitment and courage. Inspired by Max van Manen’s approach to (...)
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  • Supernatural punishment, spiritual violence and the Gospel of Matthew.Mikko Pisilä - 2022 - Approaching Religion 12 (1):18-35.
    Spiritual violence is a modern concept expressing the abusive aspects of religion. This article observes the potential for spiritual violence within the rhetoric of the Gospel of Matthew, a principal text of the dominant world religion. Utilizing the supernatural punishment hypothesis of religion as a theoretical background, this cross-disciplinary analysis opens perspectives on the use of religious power in the past and the present.
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  • Constituted to Care: Alfred Schutz and the Feminist Ethic of Care.Mary F. Rogers - 2009 - Schutzian Research 1:85-99.
    This paper explores how Schutz’s ideas enrich and extend the ethic of care promulgated by feminist theorists such as Carol Gilligan, Nel Noddings, Sara Ruddick, and Eva Feder Kittay. Using Schutz’s ideas about the I-Thou relationship, systems of relevances, and growing old together, the author lays a foundation for continuing dialogue between feminist theorists of care and Schutzian phenomenologists.
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  • Action and Relevance: Making Sense of Subjective Interpretations in Biographical Narratives.Hermílio Santos - 2012 - Schutzian Research 4:111-124.
    This paper analyses biographical narratives as a possibility of getting access on how individuals interpret their life-world, that is, the subjective interpretation in biographies of actors on their social context. Here biography is understood as the description made by the individual himself. It is of processes and experiences that extended through the course of life, that is, written or oral presentation of the history of life. In this sense, biographies and biographical trajectories are not purely individual phenomena, but social ones. (...)
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  • How to Start a Fight: A Qualitative Video Analysis of the Trajectories Toward Violence Based on Phone-Camera Recorded Fights.Don Weenink, René Tuma & Marly van Bruchem - 2022 - Human Studies 45 (3):577-605.
    We aim to contribute to recent situational approaches to the study of interpersonal violence by elaborating the concept of trajectories. Trajectories are communicative processes in which antagonists act upon each other’s bodily and verbal actions to project a direction for the interaction to take, which is then (con) tested in the exchanges that follow. We use the notion of trajectories to gain insight in how participants turn an antagonistic situation into a violent encounter, which we contrast to interactionist and micro-sociological (...)
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  • Violence and Shattered Trust: Sociological Considerations. [REVIEW]Martin Endreß & Andrea Pabst - 2013 - Human Studies 36 (1):89-106.
    The paper starts from a phenomenology of violence that reconsiders the phenomenal contours of the seemingly opposed concepts of violence, on the one hand physical violence and on the other hand structural violence. We argue that the implied definiteness of their reciprocal separableness is not given. Instead, violence should be understood as the negation of sociality. As such, it is closely related to a basic form of trust in relation to people’s self-awareness, and their relation to others and to the (...)
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