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The History of Philosophy (1701)

Printed for H. Moseley and T. Dring (2006)

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  1. From Empirics to Empiricists.Alberto Vanzo - 2014 - Intellectual History Review 24 (4):517-538.
    Although the notion of empiricism looms large in many histories of early modern philosophy, its origins are not well understood. This paper aims to shed light on them. It examines the notions of empirical philosopher, physician, and politician that are employed in a range of seventeenth- and eighteenth-century texts, alongside related notions (e.g. "experimental philosophy") and methodological stances. It concludes that the notion of empiricism used in many histories of early modern thought does not have pre-Kantian origins. It first appeared (...)
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  • “The Mind Is Its Own Place”: Science and Solitude in Seventeenth-Century England.Steven Shapin - 1991 - Science in Context 4 (1):191-218.
    The ArgumentIt is not easy to point to the place of knowledge in our culture. More precisely, it is difficult to locate the production of our most valued forms of knowledge, including those of religion, literature and science. A pervasive topos in Western culture, from the Greeks onward, stipulates that the most authentic intellectual agents are the most solitary. The place of knowledge is nowhere in particular and anywhere at all. I sketch some uses of the theme of the solitary (...)
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  • Zur Miete bei Frege – Rudolf Hirzel und die Rezeption der stoischen Logik und Semantik in Jena.Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel - 2009 - History and Philosophy of Logic 30 (4):369-388.
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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  • Johann Augustus Eberhard’s “The Pre-Socratic philosophy”.Konstantyn Rayhert - 2012 - Sententiae 26 (1):110-120.
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  • The Archeology of Wisdom.Donald R. Kelley - 1996 - The European Legacy 1 (7):2037-2054.
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