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  1. Hegel’s Pragmatic Critique and Reconstruction of Kant’s System of Principles in the Logic_ and _Encyclopaedia.Kenneth R. Westphal - 2015 - Dialogue 54 (2):333-369.
    Dans laScience de la logiqueet dans l’Encyclopédie des sciences philosophiques,Hegel reconstruit la philosophie critique de Kant en développant i) une logique transcendantale dans laScience de la logiqueet dans laPhilosophie de la nature; ii) une conception pragmatique de l’a priori; et iii) une caractéristique-clé de l’usage du verbe «réaliser» en relation avec les concepts et les principes. Chacun de ces trois éléments constitue un aspect central de la sémantique spécifiquement cognitive de Hegel, que celui-ci développe, en partant de la thèse kantienne (...)
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  • In Praise of Harmony: The Kantian Imperative and Hegelian Sittlichkeit As the Principle and Substance of Moral Conduct in Sport.Robert G. Osterhoudt - 1976 - Journal of the Philosophy of Sport 3 (1):65-81.
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  • Bradley’s Account of the Self as Appearance: Between Kant’s Transcendental Idealism and Hegel’s Speculative Idealism.Damian Ilodigwe - 2018 - Tattva - Journal of Philosophy 10 (1):1-18.
    The constitutive activity of the self and the ground of the unity of the self are two important aspects of understanding the self. This paper attempts to delineatethese considerations, tracing their use, function and implications in Bradley’s thesis on the self. The article argues that for Bradley, the focalization is on the understanding of the self and the relation of thought to reality. Furthermore, the article attempts to locate Bradley’s account of the self as appearance as a middle course between (...)
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  • Monism.Jonathan Schaffer - 2008 - Stanford Encyclopedia of Philosophy.
    This entry focuses on two of the more historically important monisms: existence monism and priority monism . Existence monism targets concrete objects and counts by tokens. This is the doctrine that exactly one concrete object exists. Priority monism also targets concrete objects, but counts by basic tokens. This is the doctrine that exactly one concrete object is basic, which will turn out to be the classical doctrine that the whole is prior to its parts.
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