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  1. Philosophy of Science in Germany, 1992–2012: Survey-Based Overview and Quantitative Analysis.Matthias Unterhuber, Alexander Gebharter & Gerhard Schurz - 2014 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (1):71-160.
    An overview of the German philosophy of science community is given for the years 1992–2012, based on a survey in which 159 philosophers of science in Germany participated. To this end, the institutional background of the German philosophy of science community is examined in terms of journals, centers, and associations. Furthermore, a qualitative description and a quantitative analysis of our survey results are presented. Quantitative estimates are given for: (a) academic positions, (b) research foci, (c) philosophers’ of science most important (...)
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  • History and Philosophy of Science. Zwischen Deskription und Konstruktion.Friedrich Stadler - 2012 - Berichte Zur Wissenschaftsgeschichte 35 (3):217-238.
    History and Philosophy of Science. Between Description and Construction. Taking into consideration the huge amount of programs and departments in ‘History and Philosophy of Science’ (HPS), partly including also technology and sociology of science, the rather weak theoretical conceptualization of this field seems surprising. HPS is conceived of neither as a mere addition of history of science and philosophy of science, nor as a good will parallel action. Therefore, the question arises about the genuine subject and method of this trans‐ (...)
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  • Pluralists about Pluralism? Versions of Explanatory Pluralism in Psychiatry.Jeroen Van Bouwel - 2014 - In Thomas Uebel (ed.), New Directions in the Philosophy of Science. Cham: Springer. pp. 105-119.
    In this contribution, I comment on Raffaella Campaner’s defense of explanatory pluralism in psychiatry (in this volume). In her paper, Campaner focuses primarily on explanatory pluralism in contrast to explanatory reductionism. Furthermore, she distinguishes between pluralists who consider pluralism to be a temporary state on the one hand and pluralists who consider it to be a persisting state on the other hand. I suggest that it would be helpful to distinguish more than those two versions of pluralism – different understandings (...)
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