Switch to: References

Add citations

You must login to add citations.
  1. Human cognition, space, and the sedimentation of meaning.Peter Woelert - 2011 - Phenomenology and the Cognitive Sciences 10 (1):113-137.
    The goal of this paper is to explore, from a phenomenologically informed perspective, the phenomenon of the operative spatialization of human thinking, viewed in its relationship with the embodied human organism’s spatial experience. Operative spatialization in this context refers to the cognitive role and functioning of spatial schematizations and differentiations in human thinking. My particular focus is the domain of conceptualization. By drawing on Husserl’s discussion of the (linguistic) process of a sedimentation of meaning, I aim to show that spatialization (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Exploring different intersubjective structures in relation to dialogue.Sarah P. Pawlett-Jackson - 2016 - Arts and Humanities in Higher Education 18 (1):22-33.
    In this paper, I examine some of the presuppositions that underpin the practice and interpretation of multi-person dialogue – that is, in contexts involving more than two interlocutors – with particular thought for the university seminar. I outline the ‘dialogical phenomenology’ of Beata Stawarska as useful on this count; however, I argue that Stawarska’s account is steeped in a philosophical ‘dyadic paradigm’ which has limiting consequences for practitioners of dialogue looking to understand the nature of dialogue in a group context. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Exploring different intersubjective structures in relation to dialogue.Sarah P. Jackson - 2016 - Arts and Humanities in Higher Education:147402221667061.
    In this paper, I examine some of the presuppositions that underpin the practice and interpretation of multi-person dialogue – that is, in contexts involving more than two interlocutors – with particular thought for the university seminar. I outline the ‘dialogical phenomenology’ of Beata Stawarska as useful on this count; however, I argue that Stawarska’s account is steeped in a philosophical ‘dyadic paradigm’ which has limiting consequences for practitioners of dialogue looking to understand the nature of dialogue in a group context. (...)
    Download  
     
    Export citation  
     
    Bookmark