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Are Dispositions Causes?

Analysis 29 (6):197 - 199 (1969)

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  1. Reasons for Action as Events and States.А. А Санженаков - 2024 - Siberian Journal of Philosophy 21 (4):87-95.
    The article examines the ontological status of reasons for action. There are two positions: the reasons for actions (desires and beliefs) are construed either as states or dispositions, or as events. Anticausalists believe that reasons for actions are states and therefore they cannot be causes of actions, since causation is possible only between events. D. Davidson argues against this view, showing, on the one hand, that our mental states can be causal conditions, and, on the other hand, that under certain (...)
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  • Defining Disposition Concepts: A brief history of the problem.Wolfgang Malzkorn - 2001 - Studies in History and Philosophy of Science Part A 32 (2):335-353.
    The aim of this paper is twofold. Firstly, I give a brief account of the history of the debate on the problem of defining disposition concepts from its beginning in the late 1920s until today. This account is divided into four parts, corresponding with 2, 3, 4 and 5 of the paper, each of which deals with a major period of the debate. Section 2 reports up to the mid-1950s. Section 3 deals with important contributions to the discussion between 1955 (...)
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  • Dispositions revisited.William W. Rozeboom - 1973 - Philosophy of Science 40 (1):59-74.
    Subjunctive conditionals have their uses, but constituting the meaning of dispositional predicates is not one of them. More germane is the analysis of dispositions in terms of "bases"--except that past efforts to maintain an ontic gap between dispositions and their bases, while not wholly misguided, have failed to appreciate the semantic birthright of dispositional concepts as a species of theoretical construct in primitive science.
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  • Persistent propensities: Portrait of a familiar controversy. [REVIEW]Alfred Nordmann - 1990 - Biology and Philosophy 5 (4):379-399.
    Susan Mills and John Beatty's propensity interpretation of fitness encountered very different philosophical criticisms by Alexander Rosenberg and Kenneth Waters. These criticisms and the rejoinders to them are both predictable and important. They are predictable as raisingkinds of issues typically associated with disposition concepts (this is established through a systematic review of the problems generated by Carnap's dispositional interpretation of all scientific terms). They are important as referring the resolution of these issues to the development of evolutionary biology. This historical (...)
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