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  1. Hiding from History: Habermas's Elision of Public Imagination.Meili Steele - 2005 - Constellations 12 (3):409-436.
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  • ‘Reflections on Little Rock’ and Reflective Judgment.Franco Palazzi - 2017 - Philosophical Papers 46 (3):389-441.
    Reflections on Little Rock is one of Hannah Arendt’s most controversial writings. Read from the perspective of the political philosopher, it appears even more contentious than her famous remarks in Eichmann in Jerusalem. In the last two decades, a number of critical contributions have been published addressing this essay, highlighting how it casts serious doubts on the correctness of Arendt’s dealing with the racial question and, more generally, on the tenability of central elements of her political thought – e.g., her (...)
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  • Ricoeur versus Taylor on Language and Narrative.Meili Steele - 2003 - Metaphilosophy 34 (4):425-446.
    Although Ricoeur and Taylor are often grouped together, their conceptions of language, literature, and practical reason are very different. The first half of this essay focuses on Ricoeur's theory of triple mimesis and narrative, showing how his attempt to synthesize Kant, Husserl, and structuralism results in a formalism that blocks out the ontological, hermeneutical, and historical dimensions of literature and practical reason. The second half of the essay develops Taylor's ontological conception of public imagination and illustrates the dynamics of this (...)
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  • Hannah Arendt, antiracist rebellion, and the counterinsurgent logic of the social.Will Kujala - 2023 - European Journal of Political Theory 22 (2):302-323.
    Arendt’s concept of the social is at the heart of her interventions in racial politics in the United States. Readers of Arendt often focus on whether her distinction is too rigid to accommodate the reality of US racial politics, or whether it can be altered to be more capacious. The central issue here is that of closing the gap between conceptual abstraction and concrete reality. However, by extending our archive regarding the social and political beyond Arendt—to work in subaltern studies (...)
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