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Bioethics

Philosophical Books 47 (3):245-254 (2006)

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  1. “The moral difference between intragenic and transgenic modification of plants”.Bjørn K. Myskja - 2006 - Journal of Agricultural and Environmental Ethics 19 (3):225-238.
    Public policy on the development and use of genetically modified organisms (GMOs) has mainly been concerned with defining proper strategies of risk management. However, surveys and focus group interviews show that although lay people are concerned with risks, they also emphasize that genetic modification is ethically questionable in itself. Many people feel that this technology “tampers with nature” in an unacceptable manner. This is often identified as an objection to the crossing of species borders in producing transgenic organisms. Most scientists (...)
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  • Dual-use decision making: relational and positional issues.Nicholas G. Evans - 2014 - Monash Bioethics Review 32 (3-4):268-283.
    Debates about dual-use research often turn on the potential for scientific research to be used to benefit or harm humanity. This dual-use potential is conventionally understood as the product of the magnitude of the harms and benefits of dual-use research, multiplied by their likelihood. This account, however, neglects important social aspects of the use of science and technology. In this paper, I supplement existing conceptions of dual-use potential to account for the social context of dual-use research. This account incorporates relational (...)
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  • ¿Es la bioética una ciencia?Gustavo Ortiz Millán - 2022 - Estudios de Filosofía (Universidad de Antioquia) 65:205-225.
    This article enquiries whether normative bioethics can be a science. The article aims to address the conditions of possibility for bioethics to be considered a science, without directly answering the question. The article focuses on two conditions that we typically associate with our common concept of science: truth and knowledge, on the one hand, and naturalization, on the other. Bioethics should be able to provide moral truths and therefore moral knowledge so that we could consider it as a science. On (...)
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