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  1. Essays by Stuart Rachels.Stuart Rachels - unknown
    Over the last fifty years, traditional farming has been replaced by industrial farming. Unlike traditional farming, industrial farming is abhorrently cruel to animals, environmentally destructive, awful for rural America, and wretched for human health. In this essay, I document those facts, explain why the industrial system has become dominant, and argue that we should boycott industrially produced meat. Also, I argue that we should not even kill animals humanely for food, given our uncertainty about which creatures possess a right to (...)
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  • A set of solutions to Parfit's problems.Stuart Rachels - 2001 - Noûs 35 (2):214–238.
    In Reasons and Persons, Derek Parfit cannot find a theory of well-being that solves the Non-Identity Problem, the Repugnant Conclusion, the Absurd Conclusion, and all forms of the Mere Addition Paradox. I describe a “Quasi-Maximizing” theory that solves them. This theory includes (i) the denial that being better than is transitive and (ii) the “Conflation Principle,” according to which alternative B is hedonically better than alternative C if it would be better for someone to have all the B-experiences. (i) entails (...)
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  • Obligations to future generations: Explorations and problemata. [REVIEW]Jere Paul Surber - 1977 - Journal of Value Inquiry 11 (2):104-116.
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  • Discursive Democracy in the Transgenerational Context and a Precautionary Turn in Public Reasoning.Genevieve Fuji Johnson - 2007 - Contemporary Political Theory 6 (1):67-85.
    We should seek to justify, from a moral perspective, policies associated with serious and irreversible risks to the health of human beings, their societies, and the environment for these risks may have great impacts on the autonomy of both existing and future persons. The ideal of discursive democracy provides a way of morally justifying such policies to both existing and future persons. It calls for the inclusive, informed, and uncoerced deliberation toward an agreement of both existing and future persons, which (...)
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