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  1. “Cogitor ergo sum”: On the meaning and relevance of Baader's theological critique of Descartes.Joris Geldhof - 2005 - Modern Theology 21 (2):237-251.
    This paper examines the arguments on the basis of which Franz Baader , the almost forgotten contemporary of Hegel and Schelling, rejected Descartes’ philosophy so decisively, that, at the end of his life, he wrote to a friend that he passionately wanted to put an end to Cartesianism. I defend the thesis that Baader's hostility to Cartesianism was ultimately grounded in a theological idea, and that his holistic and emphatically Christian thought can only be adequately understood in the light of (...)
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  • An Imaginative Meeting at the Entrance to the Temple of Apollo at Delphi: Self-knowledge and Self-love in Johann Georg Hamann and Hryhorii Skovoroda. Comparative analysis.Roland Pietsch - 2018 - Sententiae 37 (1):47-64.
    At First, the article analyses Hamann’s path to self-knowledge and self-love as a path of Socratic ignorance, which is indeed the highest form of knowledge. For Hamann Socrates is the predecessor of Christ, and Socratic ignorance (I know that I know nothing) is the path to divinization. Subsequently, it is pointed out, how Hryhorii Skovoroda explains the path of self-knowledge and self-love. To illustrate this thought, he makes use of the Ovidian Narcissus myth. Concerning the figure of Narcissus, Skovoroda distinguishes (...)
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