This article considers the relationship between business ethics and philosophy, specifically in relation to the field and persons working in it. The starting point is a grammatical one: business ethics by the rules of grammar belongs to ethics. In terms of academic disciplines, it belongs to applied ethics, which belongs to ethics, which belongs to practical philosophy, which belongs to philosophy. However, in the field of business ethics today one will seldom meet colleagues from philosophy; instead, they will come from (...) business, applying business studies perspectives, approaches, and increasingly quantitative methods. This article provides empirical evidence that today the three top journals with “business ethics” in their titles are mostly run by business scholars with PhDs in business. The article compares the three journals today with their inaugural issues and finds that at their inception all three were run by a majority of philosophers. The article discusses six possible explanations for this shift and provides suggestions for how to bring business ethics back to philosophers. (shrink)

Lo scopo di questo saggio consiste nell’individuare un punto di partenza adeguato per lo sviluppo di una teoria filosofica delle etiche applicate, cioè di un discorso che si assuma il compito di comprendere che cosa siano le etiche applicate, quali siano le loro strutture principali, in che cosa consista la loro novità e quale significato esse rivestano nei confronti del pensiero morale. Un approccio organico e unitario a questi temi, tuttavia, non è ancora stato impostato. Per questo motivo si rende (...) innanzitutto necessaria una analisi preliminare volta sia a chiarire la possibilità di una simile indagine, sia ad individuare un punto di partenza da cui muovere. Si propone così per prima cosa una discussione critica dei diversi termini a cui si ricorre per nominare il fenomeno sotto esame (§2, problema terminologico). In seguito si affronta la questione dei rapporti reciproci delle diverse etiche applicate e della relazione che esse intrattengono con la filosofia morale e i saperi in cui si inscrivono (§3, problema architettonico). Infine, si riconducono le controversie ad un problema fondamentale (§4), relativo al tema dell’applicazione e del rapporto di teoria e prassi nell’esperienza morale. L’esperienza di tale problema rappresenta il contenuto unificante delle etiche applicate e, allo stesso tempo, ne rende evidente il carattere propriamente filosofico. Da una sua discussione non solo l'etica applicata può trarre preziose informazioni su di sé, ma la stessa filosofia morale può guadagnare un nuovo accesso ad alcuni dei suoi temi principali. (shrink)

How applied should applied ethics be? I take up that question not because it belongs to the past of applied ethics (though it does), but because, given the present, it seems likely to be a part of the future of applied ethics as well. Consider, for example, a recent debate in the journal Bioethics: One of the four papers was titled, “Why Moral Philosophers Are Not and Should Not Be Moral Experts”; another, “Moral Philosophers Are Moral Experts!” In that debate, (...) a “moral expert” was a philosopher who used his knowledge of philosophy to speak with authority on practical questions. In the course of answering my question, I make a number of distinctions: between ethics-as-practice and ethics-as-theory; between ethics-as-morality, ethics-as-afield-of-philosophy, and ethics-as-special standards; and so on. Having thereby narrowed my question to:what can ethics-as-a-field-of-philosophy properly contribute to moral practice? I answer that ethics-as-a-field-of-philosophy can contribute much to moral practice, but only by maintaining a certain distance from it. For example, experts in ethics-as-a-field-of-philosophy—or even experts in all of philosophy—should not on that basis alone undertake to advise on questions of ethics-as-morality or ethics-as-special-standards. Practical experience has something to teach that is not philosophy—sensitivity to context, know-how, judgment, or the like. (shrink)