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  1. Mature contemplation.Charles D. Laughlin, John McManus & Eugene G. D'Aquili - 1993 - Zygon 28 (2):133-176.
    This chapter extends biogenetic structural theory to a consideration of the biopsychological principles underlying higher phases of consciousness, particularly those attained by the systematic exploration of consciousness called contemplation. The concepts of psychic energy, flow, centeredness, energy circulation, and dreambody are explored as presented in various mystical traditions, and a model of the underlying neurophysiology is presented in terms of ergotropic-trophotropic tuning. The psychophysiology of various forms of meditation together with emergent peak experiences is examined and integrated into the ergotropic-trophotropic (...)
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  • The ecstasy—samadhi continuum.Roland Fischer - 1974 - World Futures 14 (2):105-144.
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  • Quantum Consciousness: Reconciling Science and Spirituality Toward Our Evolutionary Future(s).Kingsley L. Dennis - 2010 - World Futures 66 (7):511-524.
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  • Human wholeness in light of five types of psychic duality.Michael Washburn - 1987 - Zygon 22 (1):67-85.
    Five types of psychic duality are distinguished: bipolarity, bimodality, contrariety, dualism, and the coincidentia op–positorurn. Bipolarity is the basic division of the psyche into egoic and nonegoic (physico–dynamic) poles. Bimodality is the division of egoic functioning into active and receptive modes. Contrariety is the division of the nonegoic sphere into opposing sympathetic and parasympathetic systems. Dualism is the organization imposed upon the bipolar structure by primal repression. And the coincidentia opositorum is the condition of psychic integration that would emerge were (...)
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  • A systems model of spirituality.David Rousseau - 2014 - Zygon 49 (2):476-508.
    Within the scientific study of spirituality there are substantial ambiguities and uncertainties about relevant concepts, terms, evidences, methods, and relationships. Different disciplinary approaches reveal or emphasize different aspects of spirituality, such as outcomes, behaviors, skills, ambitions, and beliefs. I argue that these aspects interdepend in a way that constitutes a “systems model of spirituality.” This model enables a more holistic understanding of the nature of spirituality, and suggests a new definition that disambiguates spirituality from related concepts such as religion, cultural (...)
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