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  1. Correction to: A process ontology approach in biochemistry: the case of GPCRs and biosignaling.Fiorela Alassia - 2023 - Foundations of Chemistry 25 (1):189-206.
    According to process ontology in the philosophy of biology, the living world is better understood as processes rather than as substantial individuals. Within this perspective, an organism does not consist of a hierarchy of structures like a machine, but rather a dynamic hierarchy of processes, dynamically maintained and stabilized at different time scales. With this respect, two processual approaches on enzymes by Stein (Hyle Int J Philos Chem 10(4):5–22, 2004, Process Stud 34:62–80, 2005, Found Chem 8:3–29, 2006) and by Guttinger (...)
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  • A process ontology approach in biochemistry: the case of GPCRs and biosignaling.Fiorela Alassia - 2022 - Foundations of Chemistry 24 (3):405-422.
    According to process ontology in the philosophy of biology, the living world is better understood as processes rather than as substantial individuals. Within this perspective, an organism does not consist of a hierarchy of structures like a machine, but rather a dynamic hierarchy of processes, dynamically maintained and stabilized at different time scales. With this respect, two processual approaches on enzymes by Stein (Hyle Int J Philos Chem 10(4):5–22, 2004, Process Stud 34:62–80, 2005, Found Chem 8:3–29, 2006) and by Guttinger (...)
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  • A Metaphysical Analysis of Chemical Change: Toward a Reconciliation of Whiteheadian Process Metaphysics and Aristotelian-Scholastic Substance Metaphysics.Ross Stein - 2024 - Process Studies 53 (2):213-232.
    Can a bridge be constructed between Whiteheadian process metaphysics and Aristotelian-Scholastic substance metaphysics? I ask this question in the context of physical change, using the chemical transformation of molecules as the quintessential exemplar. While both metaphysical systems describe nature as dynamical and relational, each sees change differently: for process metaphysics, change is constitutive of all actualities, while for substance metaphysics, change is secondary and something that happens to actualities. My analysis concludes that these two systems of thought have fundamental metaphysical (...)
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