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  1. The Misbegotten Child of Deep Ecology.Stephen Avery - 2004 - Environmental Values 13 (1):31-50.
    This paper offers a critical examination of efforts to use Heidegger's thought to illuminate deep ecology. It argues that deep ecology does not entail a non-anthropocentric or ecocentric environmental ethic; rather, it is best understood as offering an ontological critique of the current environmental crisis, from a perspective of deep anthropocentrism.
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  • Reconciliation Reaffirmed: A Reply to Steverson.James P. Sterba - 1996 - Environmental Values 5 (4):363 - 368.
    In this reply to Brian Steverson's objections to my reconciliationist argument, I have clarified the requirements that follow from my principles of environmental justice. I have also clarified the notion of intrinsic value that I am endorsing and the grounds on which my claim of greater intrinsic value for humans rests.
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  • Beyond Human Racism.Robyn Eckersley - 1998 - Environmental Values 7 (2):165-182.
    In 'Non-Anthropocentrism? A Killing Objection', Tony Lynch and David Wells argue that any attempt to develop a non-anthropocentric morality must invariably slide back to either anthropocentrism (either weak or strong) or a highly repugnant misanthropy in cases of direct conflict between the survival needs of humans and nonhuman species. This reply argues that their attempt to expose the flaws in non-anthropocentrism deflects attention away from the crux of the ecocentric critique, which can best be understood if we replace the confusing (...)
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