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  1. Understanding the body–mind in primary care.Annette Sofie Davidsen, Ann Dorrit Guassora & Susanne Reventlow - 2016 - Medicine, Health Care and Philosophy 19 (4):581-594.
    Patients’ experience of symptoms does not follow the body–mind divide that characterizes the classification of disease in the health care system. Therefore, understanding patients in their entirety rather than in parts demands a different theoretical approach. Attempts have been made to formulate such approaches but many of these, such as the biopsychosocial model, are still basically dualistic or methodologically reductionist. In primary care, patients often present with diffuse symptoms, making primary care the ideal environment for understanding patients’ undifferentiated symptoms and (...)
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  • When listening to the people: Lessons from complementary and alternative medicine (cam) for bioethics. [REVIEW]Monika Clark-Grill - 2010 - Journal of Bioethical Inquiry 7 (1):71-81.
    Complementary and alternative medicines (CAM) have become increasingly popular over recent decades. Within bioethics CAM has so far mostly stimulated discussions around their level of scientific evidence, or along the standard concerns of bioethics. To gain an understanding as to why CAM is so successful and what the CAM success means for health care ethics, this paper explores empirical research studies on users of CAM and the reasons for their choice. It emerges that there is a close connection to fundamental (...)
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  • Patient choice or patient abandoned?Roy Calne, Jane Calne & Suzanne Calne - 2009 - Journal of Evaluation in Clinical Practice 15 (6):996-999.
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  • Effecting change through dialogue: Habermas' theory of communicative action as a tool in medical lifestyle interventions. [REVIEW]Liv Tveit Walseth & Edvin Schei - 2011 - Medicine, Health Care and Philosophy 14 (1):81-90.
    Adjustments of everyday life in order to prevent disease or treat illness afflict partly unconscious preferences and cultural expectations that are often difficult to change. How should one, in medical contexts, talk with patients about everyday life in ways that might penetrate this blurred complexity, and help people find goals and make decisions that are both compatible with a good life and possible to accomplish? In this article we pursue the question by discussing how Habermas’ theory of communicative action can (...)
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  • The “Medical friendship” or the true meaning of the doctor-patient relationship from two complementary perspectives: Goya and Laín.Roger Ruiz-Moral - 2022 - Medicine, Health Care and Philosophy 25 (1):111-117.
    This essay aims to broaden the understanding of the nature of the physician–patient relationship. To do so, the concept of medical philia that Pedro Laín Entralgo proposes is analysed and is considered taking into consideration the relational trait of the human being and the structure of human action as a story of the permanent tension that exists between freedom and truth, where the ontological foundation of the hermeneutic of the "Gift" and the analogy of “Love” as the central dynamic of (...)
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  • 'If a Patient is Too Costly They Tend to Get Rid of You:' The Impact of People's Perceptions of Rationing on the Use of Primary Care.Anne Rogers, Alison Chapple & Michelle Sergison - 1999 - Health Care Analysis 7 (3):225-237.
    Despite the increasing focus on rationing, and rationing decisions in the NHS, little attention has been given to patient's perceptions of rationing and the potential impact this might have on people's use of services. Drawing on the qualitative findings of a study conducted in the North West of England which was concerned with the pattern and processes of primary care help seeking, this paper sets out to examine perceptions and experiences of rationing in primary care and the potential impact this (...)
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  • Differences that matter: developing critical insights into discourses of patient-centeredness.Bettine Pluut - 2016 - Medicine, Health Care and Philosophy 19 (4):501-515.
    Patient-centeredness can be considered a popular, and at the same time “fuzzy”, concept. Scientists have proposed different definitions and models. The present article studies scientific publications that discuss the meaning of patient-centeredness to identify different “discourses” of patient-centeredness. Three discourses are presented; the first is labelled as “caring for patients”, the second as “empowering patients” and the third as “being responsive”. Each of these discourses has different things to say about the why of patient-centeredness; the patient’s identity; the role of (...)
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  • Empathic and compassionate healthcare as a Christian spiritual practice.Neil Pembroke - 2019 - Practical Theology 12 (2):133-146.
    It is argued that a Christian spirituality of healthcare provision is founded on agape. In the medical context, agape is expressed primarily through empathy and compassion. The love that a healthcare professional gives is manifested in two major modalities–namely, receptivity and extension. Empathy is an extension through the imagination into a patient's inner world of experience. It requires being receptive to the pain and distress that the patient displays and speaks about. The theological connection between empathic attunement and the Incarnation (...)
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  • Evidence‐based healthcare, clinical knowledge and the rise of personalised medicine.Andrew Miles, Michael Loughlin & Andreas Polychronis - 2008 - Journal of Evaluation in Clinical Practice 14 (5):621-649.
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  • The ethics of everyday practice in primary medical care: responding to social health inequities.John S. Furler & Victoria J. Palmer - 2010 - Philosophy, Ethics, and Humanities in Medicine 5:1-8.
    Social and structural inequities shape health and illness; they are an everyday presence within the doctor-patient encounter yet, there is limited ethical guidance on what individual physicians should do. This paper draws on a study that explored how doctors and their professional associations ought to respond to the issue of social health inequities.
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  • Enablement in health care context: a concept analysis.Catherine Hudon, Denise St-Cyr Tribble, Gina Bravo & Marie-Eve Poitras - 2011 - Journal of Evaluation in Clinical Practice 17 (1):143-149.
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  • Assessing enablement in clinical practice: a systematic review of available instruments.Catherine Hudon, Denise St-Cyr Tribble, France Légaré, Gina Bravo, Martin Fortin & José Almirall - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1301-1308.
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  • Polanyi's tacit knowing and the relevance of epistemology to clinical medicine.Stephen G. Henry - 2010 - Journal of Evaluation in Clinical Practice 16 (2):292-297.
    Most clinicians take for granted a simple, reductionist understanding of medical knowledge that is at odds with how they actually practice medicine; routine medical decisions incorporate more complicated kinds of information than most standard accounts of medical reasoning suggest. A better understanding of the structure and function of knowledge in medicine can lead to practical improvements in clinical medicine. This understanding requires some familiarity with epistemology, the study of knowledge and its structure, in medicine. Michael Polanyi's theory of tacit knowing (...)
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  • Editorial: Consumer Engagement in Health and Well-being: Theoretical and Empirical Perspectives in Patient Centered Medicine.Guendalina Graffigna & Elena Vegni - 2017 - Frontiers in Psychology 8.
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  • ‘A local habitation and a name’: how narrative evidence-based medicine transforms the translational research paradigm.Rishi K. Goyal, Rita Charon, Helen-Maria Lekas, Mindy T. Fullilove, Michael J. Devlin, Louise Falzon & Peter C. Wyer - 2008 - Journal of Evaluation in Clinical Practice 14 (5):732-741.
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  • Treating Patients as Persons: A Capabilities Approach to Support Delivery of Person-Centered Care.Vikki A. Entwistle & Ian S. Watt - 2013 - American Journal of Bioethics 13 (8):29-39.
    Health services internationally struggle to ensure health care is “person-centered” (or similar). In part, this is because there are many interpretations of “person-centered care” (and near synonyms), some of which seem unrealistic for some patients or situations and obscure the intrinsic value of patients’ experiences of health care delivery. The general concern behind calls for person-centered care is an ethical one: Patients should be “treated as persons.” We made novel use of insights from the capabilities approach to characterize person-centered care (...)
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