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  1. Harun Yahya's Influence in Muslim Minority Contexts: Implications for Research in Britain, Europe, and Beyond.Glen Moran - 2019 - Zygon 54 (4):837-856.
    Abstract In 2006, the Turkish Harun Yahya Enterprise published and distributed thousands of copies of its anti‐evolutionary text Atlas of Creation to educational institutes in the West. Although this was little more than a publicity stunt, it resulted in Harun Yahya becoming a mainstay in discussions about creationism in Europe. Although Yahya is often presented as the “go to” representative of European Muslim perceptions of evolution, one would be hard pressed to find the literature about Islamic creationism in Europe that (...)
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  • Islam and science: The next phase of debates.Nidhal Guessoum - 2015 - Zygon 50 (4):854-876.
    This article reviews the new developments that have occurred in the past ten to fifteen years in the field of Islam and science: the emergence of a “new generation” of thinkers, Muslim scientists who accept modern science's fundamental methodology, theories, and results, and try to find ways to “harmonize” it with Islam; and the exponential increase in the popularity of the I‘jaz ‘Ilmiy “theory,” the “miraculous scientific content of the Qur'an” as well as the continuation of the traditionalist school among (...)
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  • Creatio Ex Nihilo and the Literal Qur’ān.Abdulla Galadari - 2017 - Intellectual Discourse 25 (2).
    In the modern age, the confl ict between science and religion manifests itself in the debate between evolution and creation. If we adopt a creationist’s reading of the Qur’ān, we discover an interesting anomaly. Reading the Qur’ān literally does not necessarily provide the foundation of creationism. Creationists usually have in mind the concept of creatio ex nihilo, or ‘creation out of nothing’. However, in the Qur’ān, one of the words used for creation, khalaqnā, has the root khlq, which means ‘to (...)
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  • Esotericisation and De-esotericisation of Sufism: The Aḥmadiyya-Idrīsiyya Shādhiliyya in Italy.Francesco Piraino - 2019 - Correspondences 7 (1):239–276.
    In this article I will analyse the Sufi order Aḥmadiyya-Idrīsiyya Shādhiliyya based in Milan, ­established by Abd al-Wahid Pallavicini in the 1980s. This is one of the most important Sufi ­orders in Italy, and it is engaged in interreligious dialogue activities and institutional relations with Italian political actors. I will argue that this Sufi order has experienced a process of ­esotericisation, ­“Western”-style, in the sense that: 1) it was shaped by the “forms of thought” of the French ­esotericist René ­Guénon; (...)
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  • Islam, Science, and Cognitive-Propositionalism.Amir Dastmalchian - 2014 - Social Epistemology Review and Reply Collective.
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  • Reading the Universe with Heart and Practicing Science as Religious Ethics: Reconciling Islam and Science in Contemporary Turkey.Berna Zengin Arslan - 2020 - Social Epistemology 34 (3):265-280.
    The article examines how the epistemologies of Islam and modern science are reconciled in the writings of the contemporary Turkish Sunni Islamic scholar Fethullah Gülen (b. 1938), one of the once most influential yet vastly controversial religious leaders in contemporary Turkey. Through a close reading of his texts on science, the article analyzes how Gülen defines the scientific practice as an ethical act of reading the universe with heart and mind, and as a path in which one can fully grasp (...)
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