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  1. Qualitative Attribution, Phenomenal Experience and Being.Mark Pharoah - 2018 - Biosemiotics 11 (3):427-446.
    I argue that the physiological, phenomenal and conceptual constitute a trichotomous hierarchy of emergent categories. I claim that each category employs a distinctive type of interactive mechanism that facilitates a meaningful kind of environmental discourse. I advocate, therefore, that each have a causal relation with the environment but that their specific class of mechanism qualifies distinctively the meaningfulness of that interaction and subsequent responses. Consequently, I argue that the causal chain of physical interaction feeds distinctive value-laden constructions that are ontologically (...)
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  • The Structure of Explanations and Counter-Explanations of Homosexuality.Fabrizzio Mc Manus - 2012 - Open Journal of Philosophy 2 (4):235-243.
    The aim of this paper is to revisit an ongoing controversy within the so called “Science Wars”; more specifically, I will address a particular topic within the “human nature” debate: the ontological and epistemological status of homosexuality. I claim that, in this particular chapter of the “Science Wars”, we are continually left in an explanatory impasse even when more data are collected, more rigorous experimental techniques are developed, more subtle arguments are offered and more pluralistic narratives are told. My diagnosis (...)
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  • Complex mental disorders: representation, stability and explanation.Dominic Murphy - 2010 - European Journal of Analytic Philosophy 6 (1):28-42.
    This paper discusses the representation and explanation of relationships between phenomena that are important in psychiatric contexts. After a general discussion of complexity in the philosophy of science, I distinguish zooming-out approaches from zooming-in approaches. Zooming-out has to do with seeing complex mental illnesses as abstract models for the purposes of both explanation and reduction. Zooming-in involves breaking complex mental illnesses into simple components and trying to explain those components independently in terms of specific causes. Connections between existing practice and (...)
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  • Why humans are (sometimes) less rational than other animals: Cognitive complexity and the axioms of rational choice.Keith E. Stanovich - 2013 - Thinking and Reasoning 19 (1):1 - 26.
    (2013). Why humans are (sometimes) less rational than other animals: Cognitive complexity and the axioms of rational choice. Thinking & Reasoning: Vol. 19, No. 1, pp. 1-26. doi: 10.1080/13546783.2012.713178.
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  • The return of the replicator: What is philosophically significant in a general account of replication and selection? [REVIEW]Bence Nanay - 2002 - Biology and Philosophy 17 (1):109-121.
    The aim of this paper is to outline a typologyof selection processes, and show that differentsub-categories have different explanatorypower. The basis of this typology of selectionprocesses is argued to be the difference ofreplication processes involved in them. Inorder to show this, I argue that: 1.Replication is necessary for selection and 2.Different types of replication lead todifferent types of selection. Finally, it isargued that this typology is philosophicallysignificant, since it contrasts cases ofselection (on the basis of the replicationprocesses involved in them) (...)
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  • (1 other version)Human minds.David Papineau - 2003 - In Anthony O'Hear (ed.), Minds and Persons. Cambridge University Press. pp. 159-183.
    Humans are part of the animal kingdom, but their minds differ from those of other animals. They are capable of many things that lie beyond the intellectual powers of the rest of the animal realm. In this paper, I want to ask what makes human minds distinctive. What accounts for the special powers that set humans aside from other animals?
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  • What is the Relation between a Philosophical Stance and Its Associated Beliefs?Sandy C. Boucher - 2018 - Dialectica 72 (4):509-524.
    Van Fraassen’s view that many philosophical positions should be understood as stances rather than factual beliefs with propositional content, has become increasingly popular. But the precise relation between a philosophical stance, and the factual beliefs that typically accompany it, is an unresolved issue. It is widely accepted that no factual belief is sufficient for holding a particular stance, but some have argued that holding certain factual beliefs is nonetheless necessary for adopting a given stance. I argue against this claim, along (...)
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  • (1 other version)The evolution and evolvability of culture.Kim Sterelny - 2006 - Mind and Language 21 (2):137-165.
    Joseph Henrich and Richard McElreath begin their survey of theories of cultural evolution with a striking historical example. They contrast the fate of the Bourke and Wills expedition — an attempt to explore some of the arid areas of inland Australia — with the routine survival of the local aboriginals in exactly the same area. That expedition ended in failure and death, despite the fact that it was well equipped, and despite the fact that those on the expedition were tough (...)
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  • (1 other version)Human Minds.David Papineau - 2003 - Royal Institute of Philosophy Supplement 53:159-183.
    Humans are part of the animal kingdom, but their minds differ from those of other animals. They are capable of many things that lie beyond the intellectual powers ofthe rest of the animal realm. In this paper, I want to ask what makes human minds distinctive. What accounts for the special powers that set humans aside from other animals?
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  • (1 other version)Explanation in Psychiatry. [REVIEW]Dominic Murphy - 2010 - Philosophy Compass 5 (7):602-610.
    Philosophy of psychiatry has boomed in the last few years. We are now seeing a growing literature on the nature of psychiatric explanation, including work that makes contact with longstanding disputes in the philosophy of science as well as more specific work on mental disorders. This paper looks at some recent work on both representing and explaining mental illness. An emerging picture sees explanation of mental disorder as first constructing causal‐statistical networks that represent disease pathways as they unfold in time, (...)
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