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  1. Schadenfreude: The (not so) Secret Joy of Another’s Misfortune.Marie Dasborough & Paul Harvey - 2017 - Journal of Business Ethics 141 (4):693-707.
    Despite growing interest in emotions, organizational scholars have largely ignored the moral emotion of schadenfreude, which refers to pleasure felt in response to another’s misfortune. As a socially undesirable emotion, it might be assumed that individuals would be hesitant to share their schadenfreude. In two experimental studies involving emotional responses to unethical behaviors, we find evidence to the contrary. Study 1 revealed that subjects experiencing schadenfreude were willing to share their feelings, especially if the misfortune was perceived to be deserved. (...)
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  • Leading with moral courage: The interplay of guilt and courage on perceived ethical leadership and group organizational citizenship behaviors.Juliana Mansur, Filipe Sobral & Gazi Islam - 2020 - Business Ethics: A European Review 29 (3):587-601.
    Business Ethics: A European Review, EarlyView.
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  • Intergroup preference, not dehumanization, explains social biases in emotion attribution.Florence E. Enock, Steven P. Tipper & Harriet Over - 2021 - Cognition 216 (C):104865.
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  • Principles of moral accounting: How our intuitive moral sense balances rights and wrongs.Samuel G. B. Johnson & Jaye Ahn - 2021 - Cognition 206:104467.
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  • Shame, and a Challenge for Emotions History.Peter N. Stearns - 2016 - Emotion Review 8 (3):197-206.
    This article uses historical analysis of shame (primarily in American history) to argue for a more active connection between emotions history and the other disciplines that deal with emotion. It assesses the current state of historical work on shame, including the argument for a 19th-century decline; it juxtaposes current social psychological and anthropological work with this argument. Additional data allow more precise consideration of changing patterns of shame, reasons for change, and probable impacts including increasing complexity in individual and social (...)
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