This inaugural handbook documents the distinctive research field that utilizes history and philosophy in investigation of theoretical, curricular and pedagogical issues in the teaching of science and mathematics. It is contributed to by 130 researchers from 30 countries; it provides a logically structured, fully referenced guide to the ways in which science and mathematics education is, informed by the history and philosophy of these disciplines, as well as by the philosophy of education more generally. The first handbook to cover the (...) field, it lays down a much-needed marker of progress to date and provides a platform for informed and coherent future analysis and research of the subject. -/- The publication comes at a time of heightened worldwide concern over the standard of science and mathematics education, attended by fierce debate over how best to reform curricula and enliven student engagement in the subjects There is a growing recognition among educators and policy makers that the learning of science must dovetail with learning about science; this handbook is uniquely positioned as a locus for the discussion. -/- The handbook features sections on pedagogical, theoretical, national, and biographical research, setting the literature of each tradition in its historical context. Each chapter engages in an assessment of the strengths and weakness of the research addressed, and suggests potentially fruitful avenues of future research. A key element of the handbook’s broader analytical framework is its identification and examination of unnoticed philosophical assumptions in science and mathematics research. It reminds readers at a crucial juncture that there has been a long and rich tradition of historical and philosophical engagements with science and mathematics teaching, and that lessons can be learnt from these engagements for the resolution of current theoretical, curricular and pedagogical questions that face teachers and administrators. (shrink)

In 1675, Burchard de Volder became the first university physics professor to introduce the demonstration of experiments into his lectures and to create a special university classroom, The Leiden Physics Theatre, for this specific purpose. This is surprising for two reasons: first, early pre-Newtonian experiment is commonly associated with Italy and England, and second, de Volder is committed to Cartesian philosophy, including the view that knowledge gathered through the senses is subject to doubt, while that deducted from first principles is (...) certain. On the surface, it is curious that such a man would bring experiments to university physics. After all, in demonstrating experiments to his students, he was teaching them through their senses, not reason. However, if we consider the institutional context of de Volder’s teaching, we come to see de Volder’s Cartesian experimentalism as representative of a certain form of pre-Newtonian Dutch Cartesian science, as well as part of a larger tradition of teaching through observation at the University of Leiden. Considering de Volder’s institutional context will help us see that de Volder’s experimentalism was not in spite of his Cartesianism, but motivated by it. This paper will describe de Volder’s physics curriculum, the Theatre in which it was taught and how his work predates similar efforts in other European Universities. The second part will consider three aspects of the culture at the University of Leiden: a tradition of teaching through observation, a particular reception of Cartesianism, and an eclectic approach to the New Philosophy. The concluding portion shows how de Volder would have understood his enterprise in Cartesian terms. (shrink)

This chapter deals with the use of historically based stories in science teaching. Stories can be viewed as pedagogical tools to help improve the learning experience of students and the learning of the content itself. The focus of this chapter is the structure and content of science stories and the effectiveness of properly constructed stories to enhance learning. Studies on the use of stories are identified and categorized, and the related empirical studies utilizing science stories are reviewed in greater depth. (...) The chapter explains the concepts of narrative, story, and science story and addresses the need for their standardization. The model of the story as the reenactment of a type of learning process and the role of the story in generating a romantic understanding of science are expounded as pedagogical reasons supporting the story approach. History of science that is suitably adapted serves as the raw material for the construction of such science stories. The story-driven contextual approach as a framework for using stories in science teaching is presented as the undergirding for the classroom use of science stories. Topics for future studies are addressed in the conclusion. (shrink)

In Canada, education is a provincial responsibility. Given a geographically expansive country, a diversity of cultures, and 13 provinces and territories, the role of history and philosophy of science (HPS) in science education varies considerably across the nation. In the last decade, some attempts have been made to provide some national consistency in science curricula across provincial boundaries (Pan-Canadian Frameworks for Science). While a focus for this work is on scientific literacy that incorporates in some ways teaching about the nature (...) of science, implementation at the provincial level, often guided by textbooks, has not been widespread. -/- In this chapter, I will explore a wide range of aspects of HPS and the teaching of science in Canada. These aspects include the historical underpinnings of the history and philosophy of science and science curricula and the influence HPS has had on national and provincial documents and the inclusion of HPS in teacher education programs (including some best practices). Additionally, some time will be taken to examine the status of local indigenous knowledge and its relationship to science curricula and teaching in provincial curriculum. (shrink)