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  1. Animal Cognition: Theory and Evidence: Review of Species of Mind: The Philosophy and Biology of Cognitive Ethology by Colin Allen and Marc Bekoff. [REVIEW]William Robinson - 1998 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 4.
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  • Knowing children's minds.Michael Siegal - 1993 - Behavioral and Brain Sciences 16 (1):79-80.
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  • Common sense and adult theory of communication.Boaz Keysar - 1993 - Behavioral and Brain Sciences 16 (1):54-54.
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  • “Good developmental sequence” and the paradoxes of children's skills.Brian D. Josephson - 1993 - Behavioral and Brain Sciences 16 (1):53-54.
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  • Gopnik's invention of intentionality.Carl N. Johnson - 1993 - Behavioral and Brain Sciences 16 (1):52-53.
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  • Know my own mind? I should be so lucky!Jennifer M. Gurd & John C. Marshall - 1993 - Behavioral and Brain Sciences 16 (1):47-48.
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  • On behalf of phenomenological parity for the attitudes.Keith Gunderson - 1993 - Behavioral and Brain Sciences 16 (1):46-47.
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  • Self-ascription of belief and desire.Robert M. Gordon - 1993 - Behavioral and Brain Sciences 16 (1):45-46.
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  • Theories and qualities.Alison Gopnik - 1993 - Behavioral and Brain Sciences 16 (1):44-45.
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  • Recall or regeneration of past mental states: Toward an account in terms of cognitive processes.K. Anders Ericsson - 1993 - Behavioral and Brain Sciences 16 (1):41-42.
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  • The anthropology of folk psychology.Steven Daniel - 1993 - Behavioral and Brain Sciences 16 (1):38-39.
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  • How directly do we know our minds?Maria Czyzewska & Pawel Lewicki - 1993 - Behavioral and Brain Sciences 16 (1):37-38.
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  • Categorization, theories and folk psychology.Nick Chater - 1993 - Behavioral and Brain Sciences 16 (1):37-37.
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  • Towards an ecology of mind.George Butterworth - 1993 - Behavioral and Brain Sciences 16 (1):31-32.
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  • Are false beliefs representative mental states?Karen Bartsch & David Estes - 1993 - Behavioral and Brain Sciences 16 (1):30-31.
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  • Theories and illusions.Alison Gopnik - 1993 - Behavioral and Brain Sciences 16 (1):90-100.
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  • Genes, development, and the “innate” structure of the mind.Timothy D. Johnston - 1994 - Behavioral and Brain Sciences 17 (4):721-722.
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  • Dissociation, self-attribution, and redescription.George Graham - 1994 - Behavioral and Brain Sciences 17 (4):719-719.
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  • Redescription of intentionality.Norman H. Freeman - 1994 - Behavioral and Brain Sciences 17 (4):717-718.
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  • Developmental psychology for the twenty-first century.David Estes - 1994 - Behavioral and Brain Sciences 17 (4):715-716.
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  • Arguments against linguistic “modularization”.Susan H. Foster-Cohen - 1994 - Behavioral and Brain Sciences 17 (4):716-717.
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  • Representation: Ontogenesis and phylogenesis.Merlin Donald - 1994 - Behavioral and Brain Sciences 17 (4):714-715.
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  • Representational redescription: A question of sequence.Margaret A. Boden - 1994 - Behavioral and Brain Sciences 17 (4):708-708.
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  • Modal knowledge and transmodularity.Leslie Smith - 1994 - Behavioral and Brain Sciences 17 (4):729-730.
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  • Situating representational redescriptionin infants' pragmatic knowledge.Julie C. Rutkowska - 1994 - Behavioral and Brain Sciences 17 (4):726-727.
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  • Basic emotions, rationality, and folk theory.P. N. Johnson-Laird & Keith Oatley - 1992 - Cognition and Emotion 6 (3-4):201-223.
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  • Dos estratégias de naturalización del contenido.Guido Vallejos - 1991 - Revista de filosofía (Chile) 37:41-54.
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  • Two problems with “self-deception”: No “self” and no “deception”.Robert Kurzban - 2011 - Behavioral and Brain Sciences 34 (1):32-33.
    While the idea that being wrong can be strategically advantageous in the context of social strategy is sound, the idea that there is a “self” to be deceived might not be. The modular view of the mind finesses this difficulty and is useful – perhaps necessary – for discussing the phenomena currently grouped under the term “self-deception.”.
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  • Belief ascriptions and social externalism.Ronald Loeffler - 2014 - Philosophical Studies 168 (1):211-239.
    I outline Brandom’s theory of de re and de dicto belief ascriptions, which plays a central role in Brandom’s overall theory of linguistic communication, and show that this theory offers a surprising, new response to Burge’s (Midwest Stud 6:73–121, 1979) argument for social externalism. However, while this response is in principle available from the perspective of Brandom’s theory of belief ascription in abstraction from his wider theoretical enterprise, it ceases to be available from this perspective in the wider context of (...)
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  • Holisme, anatomicité et hiérarchie.Fabrice Pataut - 2008 - Archives de Philosophie 71 (4):599-607.
    Selon le holisme sémantique, les propriétés sémantiques sont par nature anatomiques, c’est-à-dire intrinsèquement collectives. Selon le holisme de l’interprétation, la signification ou le contenu sont attribués collectivement. La thèse de constitution holistique de la signification peut être raisonnablement défendue à l’aide d’une contrainte de molécularité, qui introduit une hiérarchie dans la complexité logique des phrases, et un ordre ou une articulation dans le langage, en faisant droit à une condition finitaire d’anatomicité.According to semantic holism, semantic properties are anatomic by nature, (...)
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  • Attitudes propositionnelles, intentionnalité et évolution.Elisabeth Pacherie - 1995 - Revue de Métaphysique et de Morale 100 (3):339 - 371.
    La question du statut ontologique des attitudes propositionnelles et, corrélativement, celle de l'efficacité causale des contenus mentaux sont parmi les principaux problèmes actuellement débattus en philosophie de la psychologie. La théorie des systèmes intentionnels de Dennett, tout en accordant une valeur prédictive aux attributions d'attitudes propositionnelles, refuse aux croyances et désirs droit d'entrée dans une ontologie scientifique. Le but de cet article est de proposer une analyse critique de cette théorie et des arguments darwiniens qui la sous-tendent. The question of (...)
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  • Un moteur peut-il être sémantique?Pierre Jacob - 1993 - Dialogue 32 (3):527-.
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  • Kim on the Mind—Body Problem. [REVIEW]Terence Horgan - 1996 - British Journal for the Philosophy of Science 47 (4):579-607.
    For three decades the writings of Jaegwon Kim have had a major influence in philosophy of mind and in metaphysics. Sixteen of his philosophical papers, together with several new postscripts, are collected in Kim [1993]. The publication of this collection prompts the present essay. After some preliminary remarks in the opening section, in Section 2 I will briefly describe Kim's philosophical 'big picture' about the relation between the mental and the physical. In Section 3 I will situate Kim's approach on (...)
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  • Thoughts and Belief Ascriptions.Pierre Jacob - 1987 - Mind and Language 2 (4):301-325.
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  • The Heartbreak of Semantics.Norbert Hornstein - 1988 - Mind and Language 3 (1):9-27.
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  • Contextualist resolutions of philosophical debates.Martin Montminy - 2008 - Metaphilosophy 39 (4-5):571-590.
    Abstract: Despite all the critical scrutiny they have received recently, contextualist views in philosophy are still not well understood. Neither contextualists nor their opponents have been entirely clear about what contextualist theses amount to and what they are based on. In this article I show that there are actually two kinds of contextualist view that rest on two very different semantic phenomena, namely, semantic incompleteness and semantic indeterminacy . I explain how contextualist approaches can be used to dissolve certain debates (...)
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  • Names in thought.Brian Loar - 1987 - Philosophical Studies 51 (2):169 - 185.
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  • Review of Morton's The importance of being understood: Folk psychology as ethics[REVIEW]Chandra Sekhar Sripada - 2004 - Australasian Journal of Philosophy 82 (2):359 – 361.
    Book Information The Importance of Being Understood: Folk Psychology as Ethics. The Importance of Being Understood: Folk Psychology as Ethics Adam Morton , London; New York: Routledge , 2002 , 240 , US$95 ( cloth ), US$29.95 ( paper ) By Adam Morton. London; New York: Routledge. Pp. 240. US$95 (cloth:), US$29.95 (paper:).
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  • Does epistemology reduce to cognitive psychology?Richard Montgomery - 1989 - Philosophia 19 (2-3):245-263.
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  • Book reviews. [REVIEW]Robert J. Matthews - 1992 - Mind 101 (403):576-578.
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  • Culture and equality.Geoffrey Brahm Levey - 2004 - Australasian Journal of Philosophy 82 (2):361 – 363.
    Book Information Culture and Equality. Culture and Equality Brian Barry , Cambridge: Polity Press , 2001 , xi + 399 , US$19.95 ( paper ) By Brian Barry. Cambridge: Polity Press. Pp. xi + 399. US$19.95 (paper:).
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  • Ahistorical intentional content.Martin Kurthen - 1994 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 25 (2):241 - 259.
    One of the main problems of current theory of intentionality concerns the possibility of ahistorical intentional content, that is, content in the absence of any developmental history of the respective item. Biosemanticists like Millikan (1984) argue that content is essentially historical, while computationalists like Cummins (1989) hold that a system's current ahistorical state alone determines content. In the present paper, this problem is discussed in terms of some popular 'cosmic accident' thought experiments, and the conceptual framework of these experiments is (...)
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  • Too much ado about belief.Jérôme Dokic & Elisabeth Pacherie - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):185-200.
    Three commitments guide Dennett’s approach to the study of consciousness. First, an ontological commitment to materialist monism. Second, a methodological commitment to what he calls ‘heterophenomenology.’ Third, a ‘doxological’ commitment that can be expressed as the view that there is no room for a distinction between a subject’s beliefs about how things seem to her and what things actually seem to her, or, to put it otherwise, as the view that there is no room for a reality/appearance distinction for consciousness. (...)
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  • The relationship between scientific psychology and common-sense psychology.Kathleen V. Wilkes - 1991 - Synthese 89 (October):15-39.
    This paper explores the relationship between common-sense psychology (CSP) and scientific psychology (SP) — which we could call the mind-mind problem. CSP has come under much attack recently, most of which is thought to be unjust or misguided. This paper's first section examines the many differences between the aims, interests, explananda, explanantia, methodology, conceptual frameworks, and relationships to the neurosciences, that divide CSP and SP. Each of the two is valid within its own territory, and there is no competition between (...)
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  • Machine understanding and the chinese room.Natika Newton - 1989 - Philosophical Psychology 2 (2):207-15.
    John Searle has argued that one can imagine embodying a machine running any computer program without understanding the symbols, and hence that purely computational processes do not yield understanding. The disagreement this argument has generated stems, I hold, from ambiguity in talk of 'understanding'. The concept is analysed as a relation between subjects and symbols having two components: a formal and an intentional. The central question, then becomes whether a machine could possess the intentional component with or without the formal (...)
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  • Externalism revisited: Is there such a thing as narrow content?Pierre Jacob - 1990 - Philosophical Studies 60 (November):143-176.
    First, I argue that the narrow content of a thought cannot be identical with the linguistic meaning of the sentence used to express it. Secondly, I argue that the distinction between narrow content and linguistic meaning is not fatal to content-dualism. Thirdly I argue for the view that the proposition contributed by the clause prefixed by "that" is an interpretation of the believer's thought. Finally, I use this insight to provide an individualist account of Burge's thought-experiments such that recognition that (...)
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  • Nonautonomous psychology.Bradford Petrie - 1990 - Southern Journal of Philosophy 28 (4):539-59.
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