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  1. The principle of least action as the logical empiricist's shibboleth.Michael Stöltzner - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (2):285-318.
    The present paper investigates why logical empiricists remained silent about one of the most philosophy-laden matters of theoretical physics of their day, the principle of least action (PLA). In the two decades around 1900, the PLA enjoyed a remarkable renaissance as a formal unification of mechanics, electrodynamics, thermodynamics, and relativity theory. Taking Ernst Mach's historico-critical stance, it could be liberated from much of its physico-theological dross. Variational calculus, the mathematical discipline on which the PLA was based, obtained a new rigorous (...)
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  • Leibniz on Natural Teleology and the Laws of Optics.Jeffrey K. Mcdonough - 2009 - Philosophy and Phenomenological Research 78 (3):505-544.
    This essay examines one of the cornerstones of Leibniz's defense of teleology within the order of nature. The first section explores Leibniz's contributions to the study of geometrical optics, and argues that his "Most Determined Path Principle" or "MDPP" allows him to bring to the fore philosophical issues concerning the legitimacy of teleological explanations by addressing two technical objections raised by Cartesians to non-mechanistic derivations of the laws of optics. The second section argues that, by drawing on laws such as (...)
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  • Leibniz's two realms revisited.Jeffrey K. McDonough - 2008 - Noûs 42 (4):673-696.
    Leibniz speaks, in a variety of contexts, of there being two realms—a "kingdom of power or efficient causes" and "a kingdom of wisdom or final causes." This essay explores an often overlooked application of Leibniz's famous "two realms doctrine." The first part turns to Leibniz's work in optics for the roots of his view that nature can be seen as being governed by two complete sets of equipotent laws, with one set corresponding to the efficient causal order of the world, (...)
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