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Part IX of Hume's dialogues

Philosophical Quarterly 28 (113):300-309 (1978)

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  1. Number, form, content: Hume's dialogues , number nine.Gene Fendt - 2009 - Philosophy 84 (3):393-412.
    This paper's aim is threefold. First, I wish to show that there is an analogy in section nine that arises out of the interaction of the interlocutors; this analogy is, or has, a certain comic adequatic to the traditional (e.g. Aquinas's) arguments about proofs for the existence of God. Second, Philo's seemingly inconsequential example of the strange necessity of products of 9 in section nine is a perfected analogy of the broken arguments actually given in that section, destroying Philo's earlier (...)
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  • Who speaks for Hume: Hume's presence in the 'Dialogues concerning Natural religion'.Aleksandra Davidović - 2021 - Belgrade Philosophical Annual 1 (34):113-137.
    One of the reasons for many different and even opposing interpretations of Hume's Dialogues Concerning Natural Religion is the absence of consensus concerning the question of which character in the Dialogues represents Hume. In this paper I argue that taking Philo to be his primary spokesperson provides us with the most consistent reading of the whole work and helps us better understand Hume's religious viewpoint. I first stress the specific dialogue form of Hume's work, which requires us to take into (...)
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  • Demea’s Dilemmas.Thomas Olshewsky - 2003 - British Journal for the History of Philosophy 11 (3):473 – 492.
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  • More on part IX of Hume's dialogues.James Franklin - 1980 - Philosophical Quarterly 30 (118):69-71.
    Defends the cosmological argument for the existence of God against Hume's criticisms. Hume objects that since a cause is before its effect, an eternal succession has no cause; but that would rule of by fiat the possibility of God's creating the world from eternity. Hume argues that once a cause is given for each of a collection of objects, there is not need to posit a cause of the whole collection; but that is to assume the universe to be a (...)
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