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The ‘Theban Eagle’

Classical Quarterly 26 (2):188-197 (1976)

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  1. The Poet as Hero: Fifth-Century Autobiography and Subsequent Biographical Fiction.Mary R. Lefkowitz - 1978 - Classical Quarterly 28 (02):459-.
    The old proverb can still more accurately be applied to their biographers.‘ Even the more plausible and psycho logically tempting details in the lives of literary figures derive from these authors’ fictional works, poems, and dramas, and not from the kind of source material biographers use today, letters, documents, eyewitness testimony. Critics and readers eager to establish some historical correlation between any ancient poet's life and his work should expect to be disappointed. But even if the ancient lives are useless (...)
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  • Pindar, O. 2.83–90.Glenn W. Most - 1986 - Classical Quarterly 36 (02):304-.
    According to the traditional interpretation of these celebrated lines, Pindar is saying here that while the wise can understand his poetry by themselves, the mass of his listeners need interpreters if they are to do so; he then goes on to contrast inferior poets, who can sing only ineffectually and only what they have learned, with the poet of natural genius, who surpasses them as the eagle surpasses the crows; and finally he returns to the subject at hand, the praise (...)
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  • The Eagle basking in the light of fame: The indo-european poetic background of pindar, nemean 3.80–4.Eduard Meusel - 2021 - Classical Quarterly 71 (2):482-499.
    This article contributes to a discussion raised more than forty years ago in this journal by Richard Stoneman on how to interpret the unexpected image of an eagle at Pind. Nem. 3.80. Without excluding the possibility of a reference to the poet himself, this article argues, mainly based on a survey on the traditional elements used in that passage, that the eagle also refers—at least partially—to the victorious athlete Aristocleides. This is demonstrated by an internal investigation of the structure of (...)
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  • Pindar's Ravens ( Olymp. 2. 87).G. M. Kirkwood - 1981 - Classical Quarterly 31 (02):240-.
    A problem in the text of Pindar, the interpretation of λαρετον, O. 2. 87, seems to be vanishing, swept away by a remarkable consensus of recent criticism, a consensus the more remarkable in that it accepts a false solution to a genuine difficulty. This article has two purposes, the first and more important of which is to argue that the currently prevailing answer is manifestly wrong, the second to offer evidence in support of a different approach. Simply read γαρυτων, recent (...)
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