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Mind 63 (249):70-99 (1954)

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  1. Wittgenstein’s influence on Austin’s philosophy of language.Daniel W. Harris & Elmar Unnsteinsson - 2018 - British Journal for the History of Philosophy 26 (2):371-395.
    Many philosophers have assumed, without argument, that Wittgenstein influenced Austin. More often, however, this is vehemently denied, especially by those who knew Austin personally. We compile and assess the currently available evidence for Wittgenstein’s influence on Austin’s philosophy of language. Surprisingly, this has not been done before in any detail. On the basis of both textual and circumstantial evidence we show that Austin’s work demonstrates substantial engagement with Wittgenstein’s later philosophy. In particular, Austin’s 1940 paper, ‘The Meaning of a Word’, (...)
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  • Material Objects, Constitution, and Mysterianism.Hagit Benbaji - 2010 - Southern Journal of Philosophy 46 (1):1-26.
    It is sometimes claimed that ordinary objects, such as mountains and chairs, are not material in their own right, but only in virtue of the fact that they are constituted by matter. As Fine puts it, they are “only derivatively material” (2003, 211). In this paper I argue that invoking “constitution” to account for the materiality of things that are not material in their own right explains nothing and renders the admission that these objects are indeed material completely mysterious. Although (...)
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  • Events, Sortals, and the Mind–Body Problem.Eric Marcus - 2006 - Synthese 150 (1):99-129.
    In recent decades, a view of identity I call Sortalism has gained popularity. According to this view, if a is identical to b, then there is some sortal S such that a is the same S as b. Sortalism has typically been discussed with respect to the identity of objects. I argue that the motivations for Sortalism about object-identity apply equally well to event-identity. But Sortalism about event-identity poses a serious threat to the view that mental events are token identical (...)
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  • Wittgenstein's Private Language Investigation.Francis Y. Lin - 2016 - Philosophical Investigations 40 (3):257-281.
    In this paper, I first review previous interpretations of Wittgenstein's remarks on private language, revealing their inadequacies, and then present my own interpretation. Basing mainly on Wittgenstein's notes for lectures on private sensations, I establish the following points: ‘remembering the connection right’ means ‘reidentifying sensation-types’; the reason for ‘no criterion of correctness’ is that nothing, especially no inner mechanisms nor external devices, can be utilised by the private speaker to tell whether some sensations are of one type or different types; (...)
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  • L'argument du langage privé.Denis Sauvé - 1985 - Dialogue 24 (1):3-.
    Peu de passages de l'oeuvre de Wittgenstein ont suscité autant de commentaires et de discussions que les paragraphes des Recherches philosophiques dans lesquels il presénte ce que l'on a appele« ; l'argumentdu langage privé »;. Wittgenstein definit un langage prive comme un langage dont les mots sont censés se referer« ; á ce dont seul celui qui parle peut avoir connaissance; a ses sensations immediates et privées »;.' Il s'agit de montrer, par cet argument, Timpossibilite d'un langage comme celui-ci. Une (...)
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