This article defends Cavell and Levinas’ view that anti-skeptical arguments cannot attain universal assent. In the first half of the article, I argue that Conant’s reading of Cavell is mistaken in two respects: he ignores Cavell’s inheritance of Kant as well as the differences Cavell emphasizes between external world and other minds skepticism. In the second half of the paper, I examine affinities between Cavell and Levinas’ thought, viz., acknowledging the facticity of the other and their remarks on skepticism. I (...) close the paper by noting three metaphysical and ethical truths that arise from Cavell’s way with skepticism. (shrink)