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John Dewey and the Artful Life: Pragmatism, Aesthetics, and Morality

Pennsylvania State University Press (2011)

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  1. Pragmatism, Humanism, and Form.Ulf Schulenberg - 2021 - European Journal of Pragmatism and American Philosophy 13 (2).
    Pragmatism is a humanist philosophy that tells an antifoundationalist and antirepresentationalist story of progress and emancipation. While most theoretical approaches since the 1960s have radically rejected the humanist legacy, in pragmatism a particular understanding of humanism has persisted. This persistence of humanism is of the utmost importance, since one can only grasp the unique contemporary significance of pragmatism when one appreciates how pragmatism, humanism, anti-authoritarianism, and postmetaphysics are interlinked, and how this link has gained in importance after the exhaustion of (...)
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  • Aesthetic Experience and Experiential Unity in Leopold’s Conservation Philosophy.Paul Ott - 2013 - Environmental Philosophy 10 (2):23-52.
    In this paper, I address the motivation gap that prevents many people from acquiring and activating environmental values. In the face of this gap, I analyze Aldo Leopold’s conservation philosophy as a potential solution. This is done by reading Leopold through John Dewey’s theory of aesthetic experience, in which motivated action develops out of unified aesthetic experience made up of three phases: action, emotion, and intelligence. Showing that Leopold’s approach to conservation exhibits this aesthetic structure not only gives it a (...)
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  • Dewey's aesthetics.Tom Leddy - unknown - Stanford Encyclopedia of Philosophy.
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  • Shusterman’s Thinking Through the Body and Everyday Aesthetics.Thomas Leddy - 2015 - Contemporary Pragmatism 12 (1):79-99.
    How does Richard Shusterman’s Thinking Through the Body apply to the issues of everyday aesthetics? As it turns out, many chapters contribute significantly to everyday aesthetics, in particular the work on architecture, self-styling, the body as background, lovemaking, and the process of making a photographic portrait. Shusterman’s concentration on the art of living has special importance to everyday aesthetics. Current debates within the field of everyday aesthetics also raise problems for somaesthetics. I also question the limits of somaesthetics and Shusterman’s (...)
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  • Bots, Social Capital, and the Need for Civility.Miles C. Coleman - 2018 - Journal of Media Ethics 33 (3):120-132.
    ABSTRACTPoliticians, hate groups, counterpublics of science, and even socially-minded critics use bots to pad their numbers, spread information, and engage in social critique. This article pursues the ethics of bots beyond the automated or not question that dominates the literature and offers the concept of bot civility. Machinic and social bot strategies are discussed with regard for the manufacture of social capital—bot incivility. The analysis suggests that bots, which do not trick persons into thinking they are human, are not necessarily (...)
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