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  1. What is a Line?D. F. M. Strauss - 2014 - Axiomathes 24 (2):181-205.
    Since the discovery of incommensurability in ancient Greece, arithmeticism and geometricism constantly switched roles. After ninetieth century arithmeticism Frege eventually returned to the view that mathematics is really entirely geometry. Yet Poincaré, Brouwer, Weyl and Bernays are mathematicians opposed to the explication of the continuum purely in terms of the discrete. At the beginning of the twenty-first century ‘continuum theorists’ in France (Longo, Thom and others) believe that the continuum precedes the discrete. In addition the last 50 years witnessed the (...)
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  • Government communication as a normative practice.Jansen Peter, Stoep Jan & Jochemsen Henk - 2017 - Philosophia Reformata 82 (2):121-145.
    The network society is generally challenging for today's communication practitioners because they are no longer the sole entities responsible for communication processes. This is a major change for many of them. In this paper, it will be contended that the normative practice model as developed within reformational philosophy is beneficial for clarifying the structure of communication practices. Based on this model, we argue that government communication should not be considered as primarily an activity that focuses on societal legitimation of policy; (...)
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  • The worldview of the pilgrim and the foundation of a confessional and narrative philosophy of education.Guilherme J. Braun & Ferdinand J. Potgieter - 2019 - HTS Theological Studies 75 (4):8.
    In this article, we explore the worldview of the pilgrim and how it relates to the drama of human existence. The worldview of the pilgrim is the starting point in our explorations of the postmodern conundrum and interrelated subjects such as epistemology, ethics, religious symbolism, hospitality and practical life strategies from a narrative and confessional perspective. These elaborations will serve the ultimate goal of this article, which is to contribute to the philosophy of education (including educators and educationists) and consequently (...)
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  • Framing nature : searching for (implicit) religious elements in the communication about nature.Peter Jansen - unknown
    This PhD thesis is about communication concerning nature in the Netherlands. The purpose of this exploratory study is to take both a theoretical and an empirical look at whether religious elements play a role in this communication about nature in the Netherlands. In this PhD thesis it is argued that the role of communication practitioners is to signal, articulate, and interpret normative elements in the discourse. In other words, to make congruent frames explicit and clarifying the associated world views in (...)
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  • Security Studies: Towards a Reformational Approach.Lucas G. Freire - 2016 - Philosophia Reformata 81 (1):1-13.
    How can reformational philosophy help us reconceptualise the notion of security? In the field of Security Studies, theoreticalismsabound, each of them rooted in a different philosophical tradition. One of these approaches, “securitization theory”, portrays security in connection to five “sectors” that seem to reflect some of the basic aspects of the cosmos analysed by reformational philosophy. I consider the potential of this theory in an initial attempt to introduce a reformational approach to Security Studies. I also briefly consider some of (...)
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  • Dooyeweerd’s Problematic Idea of Cosmic Time.James W. Skillen - 2021 - Philosophia Reformata 86 (2):158-183.
    Herman Dooyeweerd writes that “the idea of cosmic time constitutes the basis of the philosophical theory of reality in [A New Critique of Theoretical Thought].” My aim is to present and defend the hypothesis that Dooyeweerd’s idea of time is, in part, mistaken at its foundation. His idea of a cosmic temporal coherence of diverse modal aspects arose from the absolutization of a concept of temporal universality that he adopted uncritically as the transcendental basic Idea of cosmic time. My immanent-critical (...)
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  • Jan Lever: Challenging the Role of Typological Thinking in Reformational Views of Biology.Abraham C. Flipse & Harry Cook - 2017 - Philosophia Reformata 82 (1):3-25.
    This essay analyzes the view of evolution of Jan Lever (1922–2010), founder of the biology department at the Vrije Universiteit Amsterdam, and compares his view with those of J.H. Diemer and H. Dooyeweerd. Together with Dooyeweerd, Lever wrote a series of chapters on the species concept inPhilosophia Reformata(1948–1950) in which species were defined as constant types. In his book,Creatie en Evolutie(1956), Lever still subscribed to Dooyeweerd’s philosophy but also suggested that it is possible that biological evolution occurred, including that of (...)
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  • The Contribution and Philosophical Development of the Reformational Philosopher Herman Dooyeweerd and His Conversation with Dirk Vollenhoven.Jeremy G. A. Ive - 2022 - Philosophia Reformata 88 (1):1-25.
    This article builds on my previous article on Dirk H. Th. Vollenhoven (Ive 2015) and provides an overview of the development of the systematic philosophy of Herman Dooyeweerd. This article seeks to provide an overview of the key developments in the thinking of Dooyeweerd, both in the convergences arising from the conversation of the two brothers-in-law and long-term colleagues and in their divergences. Dooyeweerd and Vollenhoven worked within the tradition of Abraham Kuyper, the father of Reformational philosophy. The development of (...)
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  • A General Theory of Objectivity: Contributions from the Reformational Philosophy Tradition.Richard M. Gunton, Marinus D. Stafleu & Michael J. Reiss - 2022 - Foundations of Science 27 (3):941-955.
    Objectivity in the sciences is a much-touted yet problematic concept. It is sometimes held up as characterising scientific knowledge, yet operational definitions are diverse and call for such paradoxical genius as the ability to see without a perspective, to predict repeatability, to elicit nature’s own self-revelation, or to discern the structure of reality with inerrancy. Here we propose a positive and general definition of objectivity based on work in the Reformational philosophy tradition. We recognise a suite of relation-frames–ways in which (...)
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  • An Experiment in Thought.Roy Clouser - 2022 - Philosophia Reformata 87 (2):151-177.
    This paper presents a new argument against philosophical theories based on arguments in favor of ontological reductions. The argument is an experiment in thought that has transcendental force, because it demonstrates the impossibility of forming a concept of anything with a reductionist nature. So although we consider as examples only theories that try to reduce everything in accordance with the currently popular materialisms or dualism, the argument applies as well to every sort of reduction theory whatever.
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  • Laws in ecology: Diverse modes of explanation for a holistic science.Richard Gunton & Francis Gilbert - 2017 - Zygon 52 (2):538-560.
    Ecology's reputation as a holistic science is partly due to widespread misconceptions of its nature as well as shortcomings in its methodology. This article argues that the pursuit of empirical laws of ecology can foster the emergence of a more unified and predictive science based on complementary modes of explanation. Numerical analyses of population dynamics have a distinguished pedigree, spatial analyses generate predictive laws of macroecology, and physical analyses are typically pursued by the ecosystem paradigm. The most characteristically ecological laws, (...)
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  • The idea of a ‘Just State’.Danie Strauss - 2015 - South African Journal of Philosophy 34 (3):279-288.
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  • The significance of a non-reductionist ontology for the discipline of mathematics: A historical and systematic analysis. [REVIEW]D. F. M. Strauss - 2010 - Axiomathes 20 (1):19-52.
    A Christian approach to scholarship, directed by the central biblical motive of creation, fall and redemption and guided by the theoretical idea that God subjected all of creation to His Law-Word, delimiting and determining the cohering diversity we experience within reality, in principle safe-guards those in the grip of this ultimate commitment and theoretical orientation from absolutizing or deifying anything within creation. In this article my over-all approach is focused on the one-sided legacy of mathematics, starting with Pythagorean arithmeticism (“everything (...)
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  • Encyclopaedia in the Kuyperian tradition: The Dooyeweerdian model and other suggestions.Renato Coletto - 2014 - Philosophia Reformata 79 (2):97-118.
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  • Government Communication as a Normative Practice.Peter Jansen, Jan Van Der Stoep & Henk Jochemsen - 2017 - Philosophia Reformata 82 (2):121-145.
    The network society is generally challenging for today's communication practitioners because they are no longer the sole entities responsible for communication processes. This is a major change for many of them. In this paper, it will be contended that the normative practice model as developed within reformational philosophy is beneficial for clarifying the structure of communication practices. Based on this model, we argue that government communication should not be considered as primarily an activity that focuses on societal legitimation of policy; (...)
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