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  1. A Semiotic Reading of Aron Gurwitsch’s Transcendental Phenomenology.Simone Aurora - 2023 - Philosophies 8 (1):1.
    The aim of the paper is to show the relevancy of Aron Gurwitsch’s transcendental-phenomenological theory of the field of consciousness for semiotics and the theory of meaning. After a brief biographical introduction, the paper will focus upon the key theoretical points that define Gurwitsch’s theory of the field of consciousness and will consider some of Gurwitsch’s reflections on linguistic and semiotic issues. Finally, it will be shown that the latter are strictly connected with Gurwitsch’s general philosophical framework and, accordingly, that (...)
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  • The Phenomenology of Semiosis: Approaches to the Gap between the Encyclopaedia and the Porphyrian Tree Spanned by Sedimentation.Göran H. Sonesson - 2022 - Philosophies 7 (5):114.
    When putting semiotics and phenomenology in juxtaposition, the first task necessarily is to find out what a study of meaning, conceiving of itself as an empirical science, has to do with a philosophical school, the business of which it is to secure the epistemological foundations of all the sciences (broadly understood). Our answer, in short (but we will go at some length to show it), is that since all results of phenomenology also count as contributions to phenomenological psychology, the phenomenological (...)
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  • Relevance as the Moving Ground of Semiosis.Jan Strassheim - 2022 - Philosophies 7 (5):115.
    All levels of semiosis, from the materiality of signs to their contents and the contexts of their application, are structured by a selectivity in human experience and action that foregrounds only a fraction of the situation here and now. Before Sperber and Wilson, concepts of “relevance” were proposed in both semiotics and phenomenology to analyze this selectivity. Building critically on Alfred Schutz’s phenomenology, I suggest that a productive way to capture the fundamental role of relevance in processes of meaning-making is (...)
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  • Missed encounters: what may be relevant for an AI is not for a human being.Filippo Silvestri - 2024 - Semiotica 2024 (260):251-268.
    The World Wide Web has been a fundamental part of our daily lives for years. Its algorithmic framework ensnares our online journeys in an “endless recurrence” of the “same” by creating multiple filter bubbles. Digital algorithms establish a precise “order of discourse,” leaving little to no room for deviation. Functioning as a colossal machinic apparatus, the web embodies the culmination of Artificial Intelligence (AI), transforming every piece of posted content into a database that profiles our online behavior and activities. This (...)
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