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  1. Generative AI and the future of equality norms.John Danaher - 2024 - Cognition 251 (C):105906.
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  • Mechanisms of Techno-Moral Change: A Taxonomy and Overview.John Danaher & Henrik Skaug Sætra - 2023 - Ethical Theory and Moral Practice 26 (5):763-784.
    The idea that technologies can change moral beliefs and practices is an old one. But how, exactly, does this happen? This paper builds on an emerging field of inquiry by developing a synoptic taxonomy of the mechanisms of techno-moral change. It argues that technology affects moral beliefs and practices in three main domains: decisional (how we make morally loaded decisions), relational (how we relate to others) and perceptual (how we perceive situations). It argues that across these three domains there are (...)
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  • Disrupting medical necessity: Setting an old medical ethics theme in new light.Seppe Segers & Michiel De Proost - 2023 - Clinical Ethics 18 (3):335-342.
    Recent medical innovations like ‘omics’ technologies, mobile health (mHealth) applications or telemedicine are perceived as part of a shift towards a more preventive, participatory and affordable healthcare model. These innovations are often regarded as ‘disruptive technologies’. It is a topic of debate to what extent these technologies may transform the medical enterprise, and relatedly, what this means for medical ethics. The question of whether these developments disrupt established ethical principles like respect for autonomy has indeed received increasing normative attention during (...)
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  • Lying in online social networks: a bug or a feature.Mahed Maddah & Pouyan Esmaeilzadeh - 2023 - Journal of Information, Communication and Ethics in Society 21 (4):438-451.
    Purpose Online social networks can bridge the gap between distant individuals by simulating online experiences that closely resemble physical interactions. While people have positive experiences, such as joy, in a physical relationship and would like to enjoy those experiences online, they also have negative experiences, such as being subject to a lie. An online social network may allow users to lie to simulate a real-world social group better. However, lying must be prevented on social networks as unethical behavior. Thus, this (...)
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  • Revisiting the ought implies can dictum in light of disruptive medical innovation.Michiel De Proost & Seppe Segers - 2024 - Journal of Medical Ethics 50 (7):466-470.
    It is a dominant dictum in ethics that ‘ought implies can’ (OIC): if an agent morally ought to do an action, the agent must be capable of performing that action. Yet, with current technological developments, such as in direct-to-consumer genomics, big data analytics and wearable technologies, there may be reasons to reorient this ethical principle. It is our modest aim in this article to explore how the current wave of allegedly disruptive innovation calls for a renewed interest for this dictum. (...)
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