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Several philosophers and psychologists have characterized belief in conspiracy theories as a product of irrational reasoning. Proponents of conspiracy theories apparently resist revising their beliefs given disconfirming evidence and tend to believe in more than one conspiracy, even when the relevant beliefs are mutually inconsistent. In this paper, we bring leading views on conspiracy theoretic beliefs closer together by exploring their rationality under a probabilistic framework. We question the claim that the irrationality of conspiracy theoretic beliefs stems from an inadequate (...) |
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Evidential holism begins with something like the claim that “it is only jointly as a theory that scientific statements imply their observable consequences.” This is the holistic claim that Elliott Sober tells us is an “unexceptional observation”. But variations on this “unexceptional” claim feature as a premise in a series of controversial arguments for radical conclusions, such as that there is no analytic or synthetic distinction that the meaning of a sentence cannot be understood without understanding the whole language of (...) |
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By and large, we think is a useful reply to our original critique of his article on the Quine–Duhem problem. But, we remain unsatisfied with several aspects of his reply. Ultimately, we do not think he properly addresses our most important worries. In this brief rejoinder, we explain our remaining worries, and we issue a revised challenge for Strevens's approach to QD. |
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This paper argues that Duhem’s thesis does not decisively refute a corroboration-based account of scientific methodology (or ‘falsificationism’), but instead that auxiliary hypotheses are themselves subject to measurements of corroboration which can be used to inform practice. It argues that a corroboration-based account is equal to the popular Bayesian alternative, which has received much more recent attention, in this respect. |
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This paper is an examination of evidential holism, a prominent position in epistemology and the philosophy of science which claims that experiments only ever confirm or refute entire theories. The position is historically associated with W.V. Quine, and it is at once both popular and notorious, as well as being largely under-described. But even though there’s no univocal statement of what holism is or what it does, philosophers have nevertheless made substantial assumptions about its content and its truth. Moreover they (...) |
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Fitch’s paradox shows, from fairly innocent-looking assumptions, that if there are any unknown truths, then there are unknowable truths. This is generally thought to deliver a blow to antirealist positions that imply that all truths are knowable. The present paper argues that a probabilistic version of antirealism escapes Fitch’s result while still offering all that antirealists should care for. |
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By and large, we think Strevens’s [6] is a useful reply to our original critique [2] of his paper on the Quine–Duhem (QD) problem [5]. But, we remain unsatisfied with several aspects of his reply (and his original paper). Ultimately, we do not think he properly addresses our most important worries. In this brief rejoinder, we explain our remaining worries, and we issue a revised challenge for Strevens’s approach to QD. |
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