- La metafísica como la ciencia de la esencia: E. J. Lowe y Tomás de Aquino.Alejandro Pérez - 2013 - Civilizar 25 (13):177-188.details
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Introduction.T. Brian Mooney & Mark Nowacki - unknowndetails
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The Moral Tug: Conscience, Quiescence and Free Will.Rolfe King - 2020 - Theologica 4 (2).details
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Thomas Aquinas, Political Thought.Holly Hamilton-Bleakley - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1287--1291.details
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In defense of modified thomistic holism: a proposal for Christian anthropology.James Dew - 2019 - Dissertation, University of Birminghamdetails
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Incarnation and the Multiverse.Timothy O'Connor & Philip Woodward - 2014 - In Klaas Kraay (ed.), God and the Multiverse: Scientific, Philosophical, and Theological Perspectives. Routledge. pp. 227-241.details
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The Word Made Flesh: Dualism, Physicalism, and the Incarnation.Trenton Merricks - 2007 - In Peter van Inwagen & Dean Zimmerman (eds.), Persons: Human and Divine. Oxford: Oxford University Press. pp. 281-301.details
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Warrant and Epistemic Virtues: Toward and Agent Reliabilist Account of Plantinga's Theory of Knowledge.Stewart Clem - 2008 - Dissertation, Oklahoma State Universitydetails
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The Stump-Aquinas-Dawkins Thesis.Daniel Howard-Snyder - manuscriptdetails
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Neo-Thomistic hylomorphism applied to mental causation and neural correlates of consciousness.Matthew Keith Owen - 2018 - Dissertation, University of Birminghamdetails
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The Confucian Puzzle: Justice and Care in Aquinas.Goodnight Audra - 2018 - Comparative Philosophy 9 (1).details
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Banez’s Big Problem: The Ground of Freedom.James Dominic Rooney - 2021 - Faith and Philosophy 38 (1):91-112.details
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“Teach Me To Do What’s Right”: Faith, Hope, and Love as Post-Religious Virtues.A. G. Holdier - 2021 - Journal for Cultural and Religious Theory 20 (3).details
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Simply Impossible: A Case Against Divine Simplicity.R. T. Mullins - 2013 - Journal of Reformed Theology 7 (2):181-203.details
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Conciliar Christology and the Problem of Incompatible Predications.Timothy Pawl - 2015 - Scientia et Fides 3 (2):85-106.details
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