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Moral Explanations

In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press (1997)

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  1. Normative Naturalism on Its Own Terms.Pekka Väyrynen - 2021 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 28 (3):505-530.
    Normative naturalism is primarily a metaphysical doctrine: there are normative facts and properties, and these fall into the class of natural facts and properties. Many objections to naturalism rely on additional assumptions about language or thought, but often without adequate consideration of just how normative properties would have to figure in our thought and talk if naturalism were true. In the first part of the paper, I explain why naturalists needn’t think that normative properties can be represented or ascribed in (...)
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  • Moral Skepticism and the Benacerraf Challenge.Tersman Folke - unknown
    The Benacerraf challenge is a well-known objection to Platonism in mathematics. Its proponent argues that, if mathematical entities are, as Platonists claim, mind-independent, causally inert, and existent beyond space and time, then we are led to a skeptical stance according to which it is not possible to explain how it is that we have cognitive access to the mathematical realm or how it is that our mathematical beliefs are reliable. It has been argued that a similar objection could be leveled (...)
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  • As a matter of fact : Empirical perspectives on ethics.John M. Doris & Stephen P. Stich - 2005 - In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
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  • Epistemic Norms and Natural Facts.C. S. Jenkins - 2007 - American Philosophical Quarterly 44 (3):259 - 272.
    in American Philosophical Quarterly 44 (3), July 2007, pp. 259-72. Argues that epistemically normative claims are made true by the same facts as, but do not mean the same as, certain natural-sounding claims.
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  • A methodologically naturalist defense of ethical non-naturalism.Abraham Graber - unknown
    The aim of this dissertation is to show that, if one is committed to the scientific worldview, one is thereby committed to ethical non-naturalism. In the first chapter I offer the reader an outline of the three primary domains of ethical inquiry: normative ethics, applied ethics, and meta-ethics. I commit myself to a meta-ethical thesis--ethical non-naturalism--and contrast ethical non-naturalism with its competitors. In the second chapter I offer a cursory defense of the moral realist's semantic thesis. I offer reason to (...)
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