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[Book review] the rejected body, feminist philosophical reflections on disability [Book Review]

In Stephen Everson (ed.), Ethics: Companions to Ancient Thought, Vol. 4. Cambridge University Press. pp. 108--3 (1998)

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  1. Reimagining Gender Through Equality Law: What Legal Thoughtways Do Religion and Disability Offer?Flora Renz & Davina Cooper - 2022 - Feminist Legal Studies 30 (2):129-155.
    British equality law protections for sex and gender reassignment have grown fraught as activists tussle over legal and social categories of gender, gender transitioning, and sex. This article considers the future of gender-related equality protections in relation to ‘decertification’—an imagined reform that would detach sex and gender from legal personhood. One criticism of decertification is that de-formalising gender membership would undermine equality law protections. This article explores how gender-based equality law could operate in conditions of decertification, drawing on legal thoughtways (...)
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  • Negotiating Mutuality and Agency in Care-giving Relationships with Women with Intellectual Disabilities.Pamela Cushing & Tanya Lewis - 2002 - Hypatia 17 (3):173-193.
    This article is an ethnographic analysis of the mutuality that is possible in relationships between caregivers and women with intellectual disabilities who live together in L'Arche homes. Creating mutuality through which both parties grow and exercise agency requires that caregivers learn to negotiate delicate power relations connected to the physics of care and to reframe dominant stereotypes of disability. This helps them to support the women with intellectual disabilities to name and achieve their desires.
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  • The 'I' of the beholder: Phenomenological seeing in disability research.Christina Papadimitriou - 2008 - Sport, Ethics and Philosophy 2 (2):216 – 233.
    In this paper I explicate what it means to see phenomenologically for an able-bodied researcher in the field of disability, and how this seeing yields a non-reductionistic understanding of the phenomenon of disability. My aim is to show how in this context, I, as a human and social scientist can use phenomenological methodology for both collecting and interpreting data. Though phenomenological philosophy can provide the basis of social scientific epistemology, it does not lend itself easily to a single specific or (...)
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  • A Moral Conversation on Disability: Risking the Personal in Educational Contexts.Linda P. Ware - 2002 - Hypatia 17 (3):143-172.
    The author explores disability in K-12 schools where attitudes, beliefs, and practices shape the school culture and influence enduring perceptions about disability among school professionals, students, and their families. Drawing on recent conversations among moral philosophers who view disability as a central feature of human life that has yet to enrich understanding of ourselves and others, the author encourages the practice of reform grounded in a process that begins with a “suspicion of the self” and a willingness to risk the (...)
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  • Virtual Activists? Women and the Making of Identities of Disability.Helen Meekosha - 2002 - Hypatia 17 (3):67-88.
    This article examines the rise of a feminist engagement with the disability rights movement. Three realms of social being—individual, society, and the state—interact in the making of the identities of disability. The emergence of Women With Disabilities Australia, suggests the ways women with disabilities come to identify with an autonomous women's group and the ways in which the particular forms of our activisms are produced.
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  • Love's Labor in the Health Care System: Working Toward Gender Equity.Rosemarie Tong - 2002 - Hypatia 17 (3):200-213.
    In this commentary on Eva Feder Kittay's Love's Labor: Essays on Women, Equality, and Dependency, I focus on Kittay's dependency theory. I apply this theory to an analysis of women's inadequate access to high-quality, cost-effective healthcare. I conclude that while quandaries remain unresolved, including getting men to do their share of dependency work, Kittay's book is an important and original contribution to feminist healthcare ethics and the development of a normative feminist ethic of care.
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