The single most influential and widely accepted objection against any form of dualism, the belief that human beings are both body and soul, is the objection that dualism violates conservation laws in physics. The conservation laws objection against dualism posits that body and soul interaction is at best mysterious, and at worst impossible. While this objection has been both influential from the time of its initial formulation until present, this paper occupies itself with arguing that this objection is a fleeting (...) one, and has successful answers from both scientific and philosophical perspectives. It is to this end that I provide three groups of responses to the conservation laws objection. First, I outline responses which take the ‘laws of nature’ as the proper entry point into the discussion. Secondly, I provide an analysis of those who argue that contemporary quantum physical data requires that the objection itself involves scientifically unjustified premises. Finally, I layout a philosophically oriented answer which argues that the objection is linguistically problematic since its demands on the dualist are categorically fallacious. From these groups of answers, I conclude that while the conservation laws objection has been arguably the most widely accepted objection against dualism, the objection is without philosophical justification. (shrink)

There is no problem more paradigmatically philosophical than the mind-body problem. Nevertheless, I will argue that the problem is empirical. I am not even suggesting that conceptual analysis of the various mind-body theories be abandoned – just as I could not suggest it be abandoned for theories in physics or biology. But unlike the question, ‘Is every even number greater than 2 equal to the sum of two primes?’ the mind-body problem cannot be solved a priori, by analysis alone; though (...) I will not argue this thesis here, it is nearly obvious, since purported solutions must make matter of fact claims, heavy with existential import, about the real world. By contrast, an investigation of the sensitivity of the mind-body problem to empirical evidence will show that purported solutions to the problem are empirically testable, to a degree consistent with philosophy giving a clarified mind-body problem to the sciences. I offer the bold outlines of such an investigation here. (shrink)