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The feminist as other

Metaphilosophy 27 (1-2):10-27 (1996)

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  1. (1 other version)What Knowers Know Well: Women, Work, and the Academy.Alison Wylie - 2011 - In Heidi Grasswick (ed.), Feminist Epistemology and Philosophy of Science: Power in Knowledge. Springer. pp. 157-179.
    Research on the status and experience of women in academia in the last 30 years has challenged conventional explanations of persistent gender inequality, bringing into sharp focus the cumulative impact of small scale, often unintentional differences in recognition and response: the patterns of 'post-civil rights era' dis­crimination made famous by the 1999 report on the status of women in the MIT School of Science. I argue that feminist standpoint theory is a useful resource for understanding how this sea change in (...)
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  • But the empress has no clothes!: Some awkward questions about the ‘missing revolution’ in feminist theory.Sue Wise & Liz Stanley - 2000 - Feminist Theory 1 (3):261-288.
    Who owns feminist theory? and just what is meant by the idea of ‘theory’? We explore these fundamental questions as part of interrogating some emergent orthodoxies about feminist theory, proposing that there is a ‘missing revolution’ in feminist thinking, for while ideas about feminist epistemology, methodology and ethics have been fundamentally reworked, those concerning feminist theory have not. Our purpose is to stimulate a debate about the form of feminist theory, rather than the more usual controversies about its content; and (...)
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  • Special Cluster on Feminist Critical Theory: Introduction.Debra Jackson & L. Ryan Musgrave - 2005 - Apa Newsletter on Feminism and Philosophy 4 (2):2-3.
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  • (1 other version)Intra-feminist Critique: Modes of Disengagement.Marilyn Frye - 2001 - American Philosophical Association Newsletter on Feminism and Philosophy (2):85-87.
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  • The Situated Self And Utopian Thinking.Greg Johnson - 2002 - Hypatia 17 (3):20-44.
    This article takes up the call of feminist thinkers to reconsider the importance of the utopian. I offer a view of the utopian that is situated, critical, and relevant to transformative politics, a view that is structured by embodiment. To this end, I consider some epistemological and ontological connections of situated utopian thinking that enable us to think the utopian differently. Finally, I argue that this view of the utopian can be found in the political efforts of “integrative feminisms.”.
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