Modern particle physics suggests an intriguing vision of physical reality: we are to imagine the symmetries of the world as fundamental, whereas the material constituents of the world are ontologically derivative of them. This paper develops a novel ontology for non-relativistic quantum mechanics which gives precise metaphysical content to this vision.

It has been widely thought that the wave function describes a real, physical field in a realist interpretation of quantum mechanics. In this paper, I present a new analysis of the field ontology for the wave function. First, I argue that the non-existence of self-interactions for a quantum system such as an electron poses a puzzle for the field ontologists. If the wave function represents a physical field, then it seems odd that there are (electromagnetic and gravitational) interactions between the (...) fields of two electrons but no interactions between two parts of the field of an electron. Next, I argue that the three solutions a field ontologist may provide are not fully satisfactory. Finally, I propose a solution of this puzzle that leads to a particle ontological interpretation of the wave function. (shrink)

A century after the discovery of quantum mechanics, the meaning of quantum mechanics still remains elusive. This is largely due to the puzzling nature of the wave function, the central object in quantum mechanics. If we are realists about quantum mechanics, how should we understand the wave function? What does it represent? What is its physical meaning? Answering these questions would improve our understanding of what it means to be a realist about quantum mechanics. In this survey article, I review (...) and compare several realist interpretations of the wave function. They fall into three categories: ontological interpretations, nomological interpretations, and the sui generis interpretation. For simplicity, I will focus on non-relativistic quantum mechanics. (shrink)

I look at the distinction between between realist and antirealist views of the quantum state. I argue that this binary classification should be reconceived as a continuum of different views about which properties of the quantum state are representationally significant. What's more, the extreme cases -- all or none --- are simply absurd, and should be rejected by all parties. In other words, no sane person should advocate extreme realism or antirealism about the quantum state. And if we focus on (...) the reasonable views, it's no longer clear who counts as a realist, and who counts as an antirealist. Among those taking a more reasonable intermediate view, we find figures such as Bohr and Carnap -- in stark opposition to the stories we've been told. (shrink)

Distance, it is often argued, is the only coherent and empirically adequate world-making relation that can glue together the elements of the world. This paper offers entanglement as an alternative world-making relation. Entanglement is interesting since it is consistent even with quantum gravity theories that do not feature space at the fundamental level. The paper thereby defends the metaphysical salience of such non-spatial theories. An account of distance is the predominant problem of empirical adequacy facing entanglement as a world-making relation. (...) A resolution of this obstacle utilizes insights from the Ryu–Takayanagi formula and Susskind and Maldacena’s related ER = EPR conjecture. Together these indicate how distance can be recovered from entanglement and thus carves the way for entanglement fundamentalism. (shrink)

According to naturalized metaphysics, metaphysics should be informed by our current best science and not rely on a priori reasoning. Consequently, naturalized metaphysics tends to dismiss metaphysicians’ attempts to quarrel with science. This paper argues that naturalized metaphysics should instead welcome such conflicts between metaphysics and science. Naturalized metaphysics is not eliminative of metaphysics. So, if such conflicts are driven by the immediate absence in science of an answer to a metaphysical question, then the conflict should not be dismissed, but (...) instead be received as an occasion to do naturalized metaphysics. That conflicts between metaphysics and science might be beneficial for naturalized metaphysics is exemplified by the case of non-spatial theories of quantum gravity. These theories are criticized by metaphysicians who, often following David Lewis, argue that spatial distance is an indispensable fundamental element in any coherent metaphysics due to its role as the world-making relation. The resulting conflict, however, is found to be well-motivated since the non-spatial theories of quantum gravity offer no alternative world-making relation to spatial distance. Rather than dismissing this conflict, naturalized metaphysics should therefore receive the Lewisians’ resistance as a call to search for one. How this plays out as a negotiation between the scientific theory and the metaphysical question is exemplified in the last part of the paper where entanglement is proposed as an alternative world-making relation in loop quantum gravity. (shrink)

This essay is concerned with a number of related proposals that claim there is a link between spacetime topology and quantum entanglement. I indicate the extent to which these proposals can be understood as stating a duality, and then consider two general approaches to articulating such a duality: a “state-based” approach, under which one attempts to identify relevant topological states as dual to quantum entangled states; and an “observable-based” approach, under which one attempts to identify relevant topological observables as dual (...) to quantum entangement observables. Both approaches are faced with issues, essentially due to the ambiguous nature of quantum entanglement, that remain to be addressed. (shrink)

It has been widely thought that the ontology of quantum mechanics is real, physical fields. In this paper, I will present a new argument against the field ontology of quantum mechanics by analyzing one-body systems such as an electron. First, I argue that if the physical entity described by the wave function of an electron is a field, then this field is massive and charged. Next, I argue that if a field is massive and charged, then any two parts of (...) the field in space will have gravitational and electromagnetic interactions, while the existence of such self-interactions for an electron contradicts quantum mechanics and experimental observations. This poses a serious difficulty for the field ontology of quantum mechanics. Third, I argue that a particle ontological interpretation of the wave function may avoid the difficulty by providing a plausible explanation of the non-existence of self-interactions. According to this explanation, the wave function of an electron is a description of the state of the random motion of the electron as a particle, and in particular, the modulus squared of the wave function gives the probability density that the electron appears in every possible position in space. Finally, I answer a major objection to the explanation of the non-existence of self-interactions in terms of particle ontology. (shrink)