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  1. Pourquoi Hume et Kant ont eu tort de rejeter la théologie naturelle.Richard Swinburne - 2012 - ThéoRèmes 2 (1).
    La théologie naturelle faisait partie de la tradition philosophique occidentale jusqu’à ce que Hume et Kant affirment qu’il y a des limites fondamentales à l’intelligibilité, ou au moins au savoir possible, de ce qui dépasse l’expérience ; et donc qu’il ne peut exister d’arguments solides partant du monde naturel et concluant à l’existence de Dieu. Je défends que, bien que nos concepts doivent en effet être dérivés de notre expérience, ils peuvent avoir une application bien au-delà de notre expérience ; (...)
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  • Is the God Hypothesis Improbable? A Response to Dawkins.Logan Paul Gage - 2019 - In Kevin Vallier & Joshua Rasmussen (eds.), A New Theist Response to the New Atheists. New York: Routledge. pp. 59-76.
    In this chapter, Logan Paul Gage examines the only real attempt to disprove God’s existence by a New Atheist: Richard Dawkins’s “Ultimate 747 Gambit.” Central to Dawkins’s argument is the claim that God is more complex than what he is invoked to explain. Gage evaluates this claim using the main extant notions of simplicity in the literature. Gage concludes that on no reading does this claim survive scrutiny. Along the way, Dawkins claims that there are no good positive arguments for (...)
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  • On Thought Experiments, Theology, and Mathematical Platonism.Yiftach Fehige & Andrea Vestrucci - 2022 - Axiomathes 32 (1):43-54.
    In our contribution to this special issue on thought experiments and mathematics, we aim to insert theology into the conversation. There is a very long tradition of substantial inquiries into the relationship between theology and mathematics. Platonism has been provoking a consolidation of that tradition to some extent in recent decades. Accordingly, in this paper we look at James R. Brown’s Platonic account of thought experiments. Ultimately, we offer an analysis of some of the merits and perils inherent in framing (...)
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