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The Christian Scheme of Salvation

In Thomas V. Morris (ed.), Philosophy and the Christian Faith. Univ. Of Notre Dame Press. pp. 13-30 (1988)

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  1. Eternal Immolation: could a Trinitarian coordinating-concept for Theistic Metaphysics solve the Problems of Theodicy?Damiano Migliorini - 2017 - International Journalof Philosophy and Theology 5 (1).
    The author contextualizes the Problem of Evil in Open Theism system, listing its main theses, primarily the logic-of- love-defense (and free-will-defense) connected to Trinitarian speculation. After evaluating the discussion in Analytic Philosophy of Religion, the focus is on the personal mystery of evil, claiming that, because of mystery and vagueness, the Problem of Evil is undecidable. Recalling other schools of thought (Pareyson: ontology of freedom; Moltmann: Dialectical theology; Kenotic theology; Original Sin hermeneutics), the author tries to grasp their common insights. (...)
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  • Moral responsibility—what is all the Fuss about?Kenton Machina - 2007 - Acta Analytica 22 (1):29-47.
    Examination of several accounts regarding the nature of moral responsibility allows the extraction of a conceptual core common to all of them. Relying on that core conception of moral responsibility, the paper explores what human life without moral responsibility would be like. That exploration establishes that many robust forms of human relationship and nonmoral normativity could continue, absent moral responsibility, even if moral responsibility were abandoned on incompatibilist grounds. Much more importantly, it also establishes, contra Waller and Pereboom, that only (...)
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  • Aesthetic experience and spiritual well-being: locating the role of theological commitments.Mark Wynn - 2018 - International Journal of Philosophy and Theology 79 (4):397-409.
    ABSTRACTI discuss three accounts of the spiritual significance of aesthetic experience. Two of these perspectives I have taken from the recent literature in theological aesthetics, and the third I have constructed, building on Thomas Aquinas’s conception of the goods of the infused moral virtues. This broadly Thomistic approach occupies, I argue, a middle ground between the other two, on account of its distinctive understanding of the role of theological context in defining spiritually significant goods. These perspectives are not mutually exclusive, (...)
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  • Czy dopuszczamy karę w zastępstwie za winowajcę? (przeł. Joanna Klara Teske).David Lewis & Joanna Klara Teske - 2021 - Roczniki Filozoficzne 69 (4):497-505.
    The David Lewis’s article concerns the issue of penal substitution in the dual context of the contemporary system of criminal law, in which punishment does not perform a compensatory function, and in the context of the Christian interpretation of Christ’s death as Atonement. It may seem that we do not believe in penal substitution, but in fact we do believe in it selectively. There are Christians who believe that Christ’s death is a payment of the debt of punishment owed by (...)
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