Ecology and constructivism are motivated by broadly shared political aspirations and subscribe to similar critiques of technocratism, patriarchy. and "instrumental rational ity." But they diverge considerably in respect to the discourses they offer on "nature." By staging an encounter between ecological argument and feminist comtructivist theory, this article seeks to illuminate, and to indicate the means of resolving, the ontological tensions between these respective critiques of modernity. It recognizes that the constructivist emphasis on the "discursivity" of nature offers an important (...) corrective to the more simplistic, and potentially reactionary, aspects of ecological rhetoric but defends a realist perspective as essential to the coherence of any gender theory and politics. (shrink)

Despite the recent proliferation of scholarship on anarchism, very little attention has been paid to the historical and theoretical relationship between anarchism and philosophy. Seeking to fill this void, Brill's Companion to Anarchism and Philosophy draws upon the combined expertise of several top scholars to provide a broad thematic overview of the various ways anarchism and philosophy have intersected. Each of its 18 chapters adopts a self-consciously inventive approach to its subject matter, examining anarchism's relation to other philosophical theories and (...) systems within the Western intellectual tradition as well as specific philosophical topics, subdisciplines and methodological tendencies. (shrink)

: This essay examines the content and significance of the notion of "identification" as it appears in the works of theorists of deep ecology. It starts with the most frequently expressed conception of identification—termed "identification-as-belonging"—and distinguishes several different variants of it. After reviewing two criticisms of deep ecology that appear to target this notion, it is argued that there is a second, less frequently noticed type of identification that appears primarily in the work of Arne Naess—"identification-as-kinship." Following this analysis, it (...) is suggested that identification-as-kinship may be less vulnerable to the criticisms that are aimed at identification-as-belonging. (shrink)

Conservation biology has amongst its aims the conservation of the biologically valuable. As a consequence, some underlying theory of value is invoked. Clear challenges to orthodox value theory have been on the table for some time now, with some arguing for recognition of intrinsic values in nature, and some conservation biologists subsequently drawing on such a view. However, this development of value theory has recently been criticised for lacking sufficient clarity and failing to serve the needs of decision-making in conservation (...) biology. These criticisms serve to highlight confusion and difficulties in the development of a coherent and efficacious theory of intrinsic value for application in decision-making. They do not, however, count as sufficient grounds for the rejection of such a theory. Sylvan appears to offer a theory that avoids the criticisms made. The debate here is instructive in clearing away some of the misguided claims frequently encountered in this area and in seeing the value in Sylvan’s “deep green theory”. (shrink)

Richard Sylvan, a vanguard in the field of environmental philosophy published a book in 1994 with David Bennett titled The Greening of Ethics. Nearly twenty-five years later, where the environmental situation of our world is even more serious, and where some governments deny the existence and negative effects of human caused climate change, the greening of ethics is even more urgent. In this paper, I revisit Sylvan’s and Bennett’s work arguing that their approach to environmental ethics should be one that (...) is advocated. I consider the most salient features of their approach, how this translates into practice but also offer an analysis as to why some governments have reached an impasse in regard to implementing environmental policies, and why environmental ethics still remains on the margins. In the final section of this paper, I discuss what an effective practice would mean. (shrink)

After presenting a brief history of the idea of a human right to an adequate environment as it has evolved in the United Nations documents, I assess this approach to our moral responsibility with regard to the environment. I argue that although this rights approach has some substantial weaknesses, these are outweighed by such clear advantages as its action-guiding nature and its political potency.