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  1. Pejorative Discourse is not Fictional.Teresa Marques - 2017 - Thought: A Journal of Philosophy (4):1-14.
    Hom and May (2015) argue that pejoratives mean negative prescriptive properties that externally depend on social ideologies, and that this entails a form of fictionalism: pejoratives have null extensions. There are relevant uses of fictional terms that are necessary to describe the content of fictions, and to make true statements about the world, that do not convey that speakers are committed to the fiction. This paper shows that the same constructions with pejoratives typically convey that the speaker is committed to (...)
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  • Fictional Colors.Dimitria Electra Gatzia - 2007 - Sorites (21).
    In this paper, I propose a fictionalist approach to the problem of color. On my view, which I call prescriptive color fictionalism, we can continue to employ our color discourse as we have thus far even if it turns out that there are no colored objects. My proposal is a species of error theory. As such, it does not describe our current practices. It is rather proposed as a prescription to a problem, namely that the color theory we accept (according (...)
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  • Hermeneutic fictionalism.Jason Stanley - 2001 - Midwest Studies in Philosophy 25 (1):36–71.
    Fictionalist approaches to ontology have been an accepted part of philosophical methodology for some time now. On a fictionalist view, engaging in discourse that involves apparent reference to a realm of problematic entities is best viewed as engaging in a pretense. Although in reality, the problematic entities do not exist, according to the pretense we engage in when using the discourse, they do exist. In the vocabulary of Burgess and Rosen (1997, p. 6), a nominalist construal of a given discourse (...)
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  • Critical Study of Mark Eli Kalderon (ed.) Fictionalism in Mataphysics.Zoltán Gendler Szabó - 2011 - Noûs 45 (2):375-385.
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  • Could knowledge-talk be largely non-literal?Julianne Chung - 2018 - Episteme 15 (4):383-411.
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  • An argument for an error theory of truth.John Devlin - 2003 - Philosophical Perspectives 17 (1):51–82.
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