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  1. Emergence and Downward Causation Reconsidered in Terms of the Aristotelian-Thomistic View of Causatoin and Divine Action.Mariusz Tabaczek - 2016 - Scientia et Fides 4 (1):115-149.
    One of the main challenges of the nonreductionist approach to complex structures and phenomena in philosophy of biology is its defense of the plausibility of the theory of emergence and downward causation. The tension between remaining faithful to the rules of physicalism and physical causal closure, while defending the novelty and distinctiveness of emergents from their basal constituents, makes the argumentation of many proponents of emergentism lacking in coherency and precision. In this article I aim at answering the suggestion of (...)
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  • Future Life Will Be Synthetic: About the Emergence of Engineered Life, its Promises, Prophecies and the Formal Causalities Needed to Make Sense of Them.Thierry Bardini - 2016 - Social Science Information 55 (3):369-384.
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  • The Dispositionalist Deity: How God Creates Laws and Why Theists Should Care.Ben Page - 2015 - Zygon 50 (1):113-137.
    How does God govern the world? For many theists “laws of nature” play a vital role. But what are these laws, metaphysically speaking? I shall argue that laws of nature are not external to the objects they govern, but instead should be thought of as reducible to internal features of properties. Recent work in metaphysics and philosophy of science has revived a dispositionalist conception of nature, according to which nature is not passive, but active and dynamic. Disposition theorists see particulars (...)
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