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  1. Theories of Practice: Marxist History-Writing and Complexity.John Haldon - 2013 - Historical Materialism 21 (4):36-70.
    Jairus Banaji’s collection of essays is a stimulating and provocative assessment of recent Marxist history-writing on issues of social theory and historical development in both ancient as well as modern societies. It challenges the overly simplistic application of Marx’s categories of analysis, arguing for both complexity and a clearer theorisation of fundamental terminology and analytical tropes, including labour-process and mode of production. This review article suggests that, while the basic arguments represent a welcome corrective to some Marxist historical work, and (...)
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  • Vedic Language and Vaiṣṇava Theology:Madhva’s Use of Nirukta in his Ṛgbhāṣya. [REVIEW]Valerie Stoker - 2007 - Journal of Indian Philosophy 35 (2):169-199.
    This article explores the way in which Madhva (1238–1317), the founder of the Dvaita Vedānta system of Hindu thought, reformulates the traditional exegetic practice of nirukta or “word derivation” to validate his pluralistic, hierarchical, and Vaiṣṇava reading of the Ṛgvedic hymns. Madhva’s Ṛgbhāṣya (RB) is conspicuous for its heavy reliance on and unique deployment of this exegetical tactic to validate several key features of his distinctive theology. These features include his belief in Viṣṇu’s unique possession of all perfect attributes (guṇaparipūrṇatva) (...)
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