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A re-appraisal of Patanjali's Yoga-sutras in the light of the Buddha's teaching

Igatpuri, Maharashtra, India: Vipassana Research Institute (1995)

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  1. Karma, Morality, and Evil.Mikel Burley - 2014 - Philosophy Compass 9 (6):415-430.
    The doctrine of karma has been praised as a rational and morally edifying explanatory response to the existence of evil and apparent injustice in the world. Critics have attacked it as a morally misguided dogma that distorts one's vision of reality. This essay, after outlining the traditional doctrine, examines three criticisms that have been central to recent debates: firstly, that the doctrine offers no practical guidance; second, that it faces a dilemma between free will and fatalism; and third, that it (...)
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  • The Case of yogakṣema/yogakkhema in Vedic and Suttapiṭaka Sources. In Response to Norman.Tiziana Pontillo & Chiara Neri - 2019 - Journal of Indian Philosophy 47 (3):527-563.
    Norman in 1969 emphasised a linguistic difference between the Vedic compound yogakṣema- interpreted as a dvandva and the widely distributed Early Buddhist compound yogakkhema-, analysed as a tatpuruṣa “rest from exertion”. On the basis of our analysis of the relevant Pali sources and of the more ancient Vedic occurrences—some of which are quite far from the earliest denotation of the two cyclic phases of the assumed semi-nomadic Indo-Āryan life—we have undertaken a classification of the several meanings of this compound, in (...)
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