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Wittgenstein: A Feminist Interpretation

Hypatia 21 (3):207-210 (2006)

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  1. "Let us imagine...": Wittgenstein's Invitation to Philosophy.Beth Savickey - 2015 - Nordic Wittgenstein Review 4 (2):98-115.
    Wendy Lee-Lampshire writes that Wittgenstein’s conception of language has something valuable to offer feminist attempts to construct epistemologies firmly rooted in the social, psychological and physical situations of language users. However, she also argues that his own use of language exemplifies a form of life whose constitutive relationships are enmeshed in forms of power and authority. For example, she interprets the language game of the builders as one of slavery, and questions how we read and respond to it. She asks: (...)
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  • Cultivating New Movements and Circles of Meaning Generation: Upholding our World, Regenerating Our Earth and the Calling of a Planetary Lokasamgraha.Ananta Kumar Giri - 2019 - Journal of Human Values 26 (2):146-166.
    Meaning is a key foundation of human life. We yearn to make our life meaningful and have a proper understanding of the meaning of words and worlds, which help us in blossoming of life rather than being trapped in labyrinths of confusion and annihilated in varieties of killing and destruction. But this fundamental yearning for meaning has always been under stress in different periods and epochs of human history. In our contemporary world, we are also going through stress, vis-à-vis the (...)
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  • A Comprehension of Spinoza's God : through the Dichotomy of Labels.Tania Norell - 2015 - Dissertation, Lund University
    The 17th century philosopher Spinoza is known for his concept of God as One Substance, God or Nature and therefore considered as a monist and categorized as a naturalist. He has been labeled an atheist and God-intoxicated man, as well as a determinist and pantheist, which I perceive to be dichotomies. The problem, as I see it, is that Spinoza’s philosophy and concept of God has mainly been interpreted through a dualistic mind-set, traditional to philosophers and theologians of the West, (...)
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